Gorean society has a firmly established Caste System and almost all Free
Persons belong to a Caste. The Caste system is a vital component of civilized
Gorean society. In its most basic form, a Caste is your profession though there
is much more involved than that. Your Caste defines your codes of conduct,
generally limits those you interact with, sets your place within the Gorean
hierarchy, and so much more. Your Caste defines much of who you are on Gor, far
more than any job on Earth ever would.
There are three basic categories outside of the caste system: Priest-Kings,
outlaws and slaves. Priest-Kings are the "gods" of Gor and live
hidden away in the Sardar Mountains. A man who refuses to practice his
livelihood or strives to alter status without consent of the Council of High
Castes is by definition an outlaw. Outlaws belong to no city and usually live
hidden in the forests, mountains or other isolated areas. Outlaws do not have
identifying devices on their garb. Most cities will impale outlaws if they try
to access the city gates. There are few outlaws on Gor as being cut off from
Gorean society so to such a degree is a great onus. Slaves are considered
property and have no status in the caste system. Any Caste they once had is
stripped from them when they are enslaved.
There are also some peoples who do not fall into these three primary exceptions
but are still outside the caste system. There are some people who have lost
caste or been deprived of caste for various reasons. Some are born outside of
the caste system. A few occupations are not traditionally associated with a
caste, like gardening, domestic service and herding. There are also cultures
and peoples on Gor without any caste system. But these peoples are
traditionally considered barbarians and not a part of civilized Gor. These
include such cultures as the Wagon Peoples, Torvaldslanders, Red Savages and
the Tribesmen of the Tahari. All of these people are not considered outlaws
though and are able to enter cities realatively freely.
Caste is primarily governed by birth. Children take on the caste of their
father. If the mother does not share the caste of the father, there might be a
problem if their Free Companionship eneded. In this case, it makes sense that
the children would remain with the father as the children belong to his caste.
Caste is far too important a matter to let the children go off with someone not
of their caste. If mother and father shared caste, then the children could go
with either parent. The books though do not make clear what happens to children
when a Free Companionship ends.
The Caste system has little upward mobility though the opportunity does exist.
Changing your Caste is generally not an easy task. Free Companionship is one
method for free women to change their caste. Normally, relationships remain
within the same caste. But, if of mixed caste, the woman can keep her own caste
or take her partner's caste. This can serve to raise her caste. Generally, a
woman would not change her Caste to a lower one. Though her Caste changed, the
woman could not fully practice her new Caste until she had been properly
trained and met all other prerequisites. Another way for man or woman to change
is their caste is through a showing or lack of ability. This can serve to
either raise or lower your caste. To lower your Caste through a lack of
ability, the High Council of the Caste would have to make that decision. To raise
your caste or willingly change caste, the High Council of the city must approve
the change, based on your qualifications for the new Caste and the willingness
of the new Caste to accept you. Women are promoted and demoted by the same
criteria as men though it varies from city to city.
To most Goreans though, it is unthinkable to alter their caste. Most Goreans
are proud of their caste, even peasants and laborers. It is recognized that
all, or at least most, castes perform necessary, useful or commendable tasks.
Their skills are appreciated by others and not generally looked down on. Each
caste views itself as special in some way. Each Caste has its place and worth
in Gorean society. Metal Workers state:
"Where would the dwellers of cities be without us?" Dancer
of Gor
This is a way of saying that their skills are essential for civilization. Even
the lowest Caste, the Peasants, consider themselves the "Ox on which the
Home Stone Rests." They are the ones that provide the food for all other
Castes.
Despite this respect for the place of each Caste within Gorean society, Caste
discrimination is very common.
"Language and city, and caste, however, are matters of great moment to
them, and provide sufficient basis for the discriminations in which human
beings take such great delight." Beasts of Gor
Entertainment and Free Companionships generally follow Caste lines. There are
paga taverns that cater to the different Castes and a Peasant would not dare
enter a High Caste tavern. Many Castes will not use the Long Bow because it is
seen as a Peasant weapon and beneath higher castes. The Double Knowledge is a
method of discrimination meant to keep the Lower Castes in their place. The Low
Castes are generally not permitted to vote or be on the High Councils. The Castes
are ranked from Highest to Lowest which alone signifies that some are better
than others.
Castes are divided into High Castes and Low Castes. There are only five High
Castes and include Initiates, Scribes, Builders, Physicians and Warriors. Each
has its own color, respectively white, blue, yellow, green, red, which is also
their ranking of order of importance. The High Castes elect the Administrator
and Council of a city for stated terms. There are subcastes of some of these
castes. For example, cartographers and lawyers belong to the Caste of Scribes.
The Lower Castes includes all the other established castes. These includes such
castes as assassins, bakers, bleachers, carriers of wood (woodsmen), charcoal
makers, cloth worker, cosmeticians, dyers, goat-keepers, growers of rence,
leather workers, metal workers, musicians, peasants, potters, saddle makers,
singers (poets), smiths, tarn keepers, vintners, and weavers. There are many
more castes and some subcastes. These castes are also ranked in order of their
importance with peasants at the bottom of the ranking order.
Each caste has its own Caste Code to govern the conduct of its members.
"The ethical teachings of Gor, …,amount to little more than the Caste
Codes---collections of sayings whose origins are lost in antiquity." Tarnsman
of Gor
Unfortunately the books provide little details on the Caste Codes for each
different Caste. Only the Warrior Caste receives any siginificant details on
its Caste Codes. These Codes are vitally important to the Caste members and are
generally followed by all.
"It is the codes which separate men from sleen and larls," Slave
Girl of Gor
Failing to follow the Codes could lead to sanctions from your Caste.
Belonging to a Caste also gives you certain privileges. Charity is administered
through the caste structure. Goreans do not favor begging and some even view it
as an insult. When charity is in order, the caste or clan comes to the rescue.
Caste Sanctuary, the protection of caste members in times of need, is another privilege.
A Caste protects its own members and they form a cohesive unity. Caste rights
are a matter of birth and you are entitled to them automatically, even if you
never practice your caste work.
One commonly cannot practice a craft in a Caste until an apprenticeship is done
though you might be able to do some subsidiary work in that craft without such
practice. A Metalworker, who has not completed his apprenticeship, might be
able to paint iron or transport it though he could not work the iron. An apprenticeship
helps to guarantee the quality of the Caste's products and services. Thus a
Caste will consist of full working members of the Caste, members in training,
and non-practicing members. Women of a caste often do not engage in caste work.
Women generally do not work in Castes where physical strength is required. For
example, women of the Metal Workers do not commonly work at a forge and women
of the Builder's do not supervise the construction of fortifications.
But, women do commonly work as Scribes and Merchants. There are even female
slavers. Another notable exception is that of the Physician's Caste. The
Physician's Caste though does restrict women in one way. The Caste will not
permit a woman to practice medicine until she has first born two children. In
many cities, at age fifteen, a woman of the Physician's Caste dons two
bracelets. One is removed for each child born, and when both are removed, she
is allowed to practice medicine. The reason behind this is that it is
understood that professional women tend not to reproduce themselves. This would
serve over time to diminish the quality of the caste. Thus, the rule helps to
preserve the future of the caste.
The future of the caste is vitally important to Goreans. The welfare of the
caste takes priority over the ambitions of specific individuals. The welfare of
a larger number of individuals is more important than the welfare of a smaller
number of individuals. Caste is crucially important to Goreans in ways that
those of Earth cannot easily comprehend. The importance of the caste to Goreans
cannot be underestimated. Thus, the logic behind this restriction on women in
the Physician's Caste should apply as well to the Warrior Caste.
Why would the Warrior Caste allow women to risk their lives in combat? There
would be more women dying in combat which would lead to fewer births. In
addition, dead women could not raise their existing children. Goreans would not
want their children to grow up with mothers. This would all diminish the
quality of the caste over time. With the welfare of the caste at stake,
Warriors would not permit women to engage in combat. In addition, women would
not want to endanger the welfare of the caste so they would accept their role
in the Caste. This may be one of the strongest single arguments against female
warriors.
There are a number of key differences between the High and Low Castes. First,
each learns a different type of knowledge concerning their world. The Low
Castes learn the First Knowledge that is a simpler knowledge with a number of
falsehoods and half-truths. They learn that the world is flat and are not
taught of the existence of Earth. The High Castes have the Second Knowledge.
They know about Earth and most of the true information about Gor though they
know little of the true nature of the Priest-Kings. Most of them would have
uncovered these truths on their own anyways. There is a Third Knowledge
belonging to the Priest Kings, a knowledge of the many secrets of Gor.
The Low Castes are also very superstitious normally. They are reluctant to
reveal their true names. They thus have both a use name and a real name. Often
only close relatives know their real name. High Castes usually use their names
freely though the Lowers believe they have use names. Knowing a real name supposedly
gives one power, a capacity to use the name in spells and insidious magical
practices. Many of the Low Castes believe in magic and that some people can
read thoughts. They believe the stories of the wizards and monsters of Anango.
There is an accent that differentiates the High and Low Castes, though some of
the higher artisan castes speak almost like the High Caste. Illiteracy is
common on Gor and is not taken as a mark of stupidity. Literacy usually follows
by caste lines and many Goreans of the Low Castes cannot read. Even some of the
High Castes, primarily warriors, may be illiterate. Some warriors feel that
they should not be literate so they hide the fact that they can read.
The caste system is vital to the proper functioning of Gorean society. The
caste system contributes considerably to the stability of society. It reduces
competitive chaos, social and economic, and prevents the draining of
intelligence and ambition into a small number of envied, prestigious
occupations. By making each Caste important and instilling an attitude that the
good of the Caste outweighs individual ambitions, people tend to remain in
their Caste. Gorean society is not a battle over climbing a social ladder.
No comments:
Post a Comment