"I suppose it makes sense that they might enjoy putting them on us, like brands and collars. Some men even dress their girls, and, always, the girl's choices of such things as garb, cosmetics, perfume, jewelry, and such, and, indeed, her entire ensemble, are subject to the Master's approval. Indeed, most often, whether in only a simple tunic, before she hurries forth to a shop, or in luscious slave silk and exciting adornments, before she is to welcome and serve her Master's guests, displaying herself as one of his treasures, she is expected to present herself before him, for his inspection. She is owned". Dancer of Gor, Pg 226
"Slave girls on Gor, on the other hand, when permitted clothing, are usually dressed briefly and lightly, that their charms be muchly revealed. Gorean men wish it this way. That, accordingly, is the way it is." Slave Girl of Gor, Pg 237
"In short, Gorean Masters concern themselves closely with their girls. Clothing, like other matters, is quite important. It must be perfect for its purpose. It's purpose may be to humiliate or brazenly and publicly display the girl, to discipline her, to keep her humble, to remind her she is nothing, only a wench in bondage; it may be to reveal her beauty, of which he is proud, for the eyes of all, or for his own pleasure and that of his peers; it may be to reveal his wealth, the value in girl and raiment which he owns; it may be to augment his prestige, or to incite envy in others; it may be to stimulate her with beautiful things; it may be to excite her sexually, and so on. These purposes, of course, are not all incompatible. Clothing, too, it might be mentioned, like food, is a useful instrument in controlling the girl. Few girls, for example, enjoy being sent nude to the market to go shopping." Slave Girl of Gor, Pg 76-77
"The attire of Gorean slave girls is of great importance to their Masters. They concern themselves with its tiniest details. The clothing, you see, as well as the girl, belongs to the Master; it is natural for him, thus, to take an interest in it; both, in their diverse ways, can be a reflection upon him, his taste, his judgement, his discrimination. What a girl wears, if she is to wear anything, is of great interest to him. After all, she is not a wife; she is much more important; she is a prized possession." Slave Girl of Gor, Pg 76
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Camisk
A poncho like garment, belted at the waist, it normally hangs high on the thighs.
The camisk is a rectangle of cloth, with a hole cut for the head, rather like a poncho. The edges are commonly folded and stitched to prevent raveling. The camisk, I am told, normally falls to the knees...The camisk, I am told, was at one time commonly belted with a chain. However, the camisks that I have personally seen, and those we were given, were belted with a long, thin strap of leather binding fiber. This passes once around the body, and then again, and then is tied, snugly, over the right hip....The belt of binding fiber not only makes it easier to adjust the camisk to a given girl, but of course, the binding fiber serves to remind her that she is in bondage. In a moment it may be removed, and she may be secured with it, leashed, or bound hand and foot....The camisk, in its way, is an incredibly attractive garment.It displays the girl, but provocatively. Moreover, it proclaims her slave, and begs to be torn away by the hand of the master. Men thrill to see a girl in a camisk.
Captive of Gor, page 64
Turian Camisk
"The Turian camisk, on the other hand, if it were to be laid out on the floor, would appear somewhat like an inverted "T" in which the bar of the "T" would be beveled on each side. It is fastened with a single cord. The cord binds the girl at three points, behind the neck, behind the back, and in front at the waist. The garment itself, as might be supposed, fastens behind the girls neck, passes before her, fastens between her legs, and is then lifted and, folding the two sides of the "T's" bar about her hips, ties in front. The Turian camisk, unlike the common camisk, will cover the girl's brand; on the other hand, unlike the common camisk, it leaves the back uncovered and can be tied, and is, snugly, the better to disclose the girl's beauty."
Nomads of Gor, page 90
Chalwar
A diaphonous trouser garment, gathered in at the ankles, but billowy otherwise. It is normally worn with a matching vest, tight, four hooked, that keeps the midriff bare. It is a Tahari outfit.
She wore a high tight vest of red silk, with four hooks; her midriff was bare; she wore the sashed chalwar, a sashed, diaphanous trousered garment, full but gathered in, closely, at the ankles; she was barefoot; her wrists and ankles were bangled; she was veiled; she was collared.
Tribesmen of Gor, page 105
Clad Kajir
This is the term used to denote a slave who is clad in the way of the Wagon Peoples, this clothing varies for the kajirae and kajiri. For the female she wears a red cord called the Curla tied around her waist which holds in place the Chatka, anarrow strip of black leather that passes through her legs. The Kalmak which is a black leather vest and the Koora, a strip of red cloth which holds her hair back. A kajiri must only wear the Kes, which is a sleeveless black work tunic.
Among the Wagon Peoples, to be clad Kajir means, for a girl, to wear four articles, two red two black; a red cord, the Curla, is tied about the waist; the Chatka, or long , narrow strip of black leather, fits over the cord in front, passes under, and then again, from the inside, passes over the cord in back; the chatka is drawn tight; the Kalmak is then donned; it is a short sleeveless vest of black leather; lastly the koora, a strip of red cloth, matching the Curla, is wound about the head, to hold the hair back, for slave women, among the Wagon Peoples, are not permitted to braid, or otherwise dress their hair; it must be, save for the koora, worn loose. for a male slave or Kajirus, of the Wagon Peoples, and there are few, save for the work chains, to be clad Kajir means to wear the Kes, a short, sleeveless work tunic of black leather. Nomads of Gor, page 30
Kes
A short, sleeveless tunic of black leather "For a male slave, or Kajirus, of the Wagon Peoples, and there are few, save for the work chains, to be clad Kajir means to wear the Kes, a short, sleeveless work tunic of black leather." Nomads of Gor, page 30
Kirtle
A sleeveless dress of white wool which hangs down to the ankles, the neckline is split down to the belly for better display. This is worn in the North areas like Torvaldsland.
"I saw four small milk bosk grazing on short grass. In the distance, above the acres, I could see mountains, snowcapped. A flock of verr, herded by a maid with a stick, turned bleating on the sloping hillside. She shaded her eyes. She was blond; she was barefoot; she wore an ankle-length white kirtle of white wool, sleeveless, split to her belly; about her neck I could see a dark ring." Marauders of Gor, page 81
Red Hunter Slave Dress
"Before he had left, he had them sew northern garments for themselves, under his instruction. From the furs and hides among the spoils at the wall they had cut and sewn for themselves stockings of lartskin and shirts of hide, and a light and heavy parka, each hooded and rimmed with lart fur. Too, they had made the high fur boots of the northern woman and the brief panties of fur, to which the boots, extending to the crotch, reach. On the hide shirts and parkas he had made them sew a looped design of stitching at the left shoulder, which represented binding fiber. This designated the garments as those of beasts. A similar design appeared on each of the other garments. About their throats now, too, they wore again four looped strings, each differently knotted, by means of which a red hunter might, upon inspection, determine that their owner was Imnak." Beasts of Gor, page 176
Red Savage Slave Dress
"About her throat, narrow, sturdy and closely fitting, was a steel collar. I stepped back that I might see her better. She wore a short, fringed, beaded shirtdress. This came up high on her thighs. It was split to her waist, revealing the sweetness and loveliness of her breasts. It was belted upon her with a doubly looped, tightly knotted rawhide string. Such a string is more than sufficient, in its length, and in the strength and toughness, to tie a woman a number of ways. She was barefoot. About her left ankle there was, about two inches high, a beaded cuff, or anklet. Her garb was doubtless intended to suggest the distinctive, humiliating and scandalously brief garment in which red savages are sometimes pleased to place their white slaves." Savages of Gor, page 102
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Silks
Brief, sleeveless garments made of silk, usually short. Worn only by slave girls, though not all slave girls wore silks. The status of slave girls is often denoted by the color of her silks (though she may not actually be wearing the silks). For example, a girl may be wearing the silks of a Slaver (blue and yellow in color) or depending on her experience, she is called 'white silk' or 'red silk'. The silk colors (especially red and/or white are used as labels as well as actual colors of their garments)
"I slipped on the bit of silk. I looked in the mirror and shuddered. I had been naked before men, many times, but it did not seem to me that I had been so naked as this. It was Gorean pleasure silk. Not naked, I seemed more than naked." Captive of Gor, Pg. 322
"Slave Silk, and certainly that sort which is commonly worn in page taverns and upon occasion in brothels, when the girls are permitted clothing there, is generally diaphanous. It leaves little doubt as to the beauty of the slave. Some girls claim they would rather be naked, claiming that such silk makes them 'more naked then naked,' but most girls, and I think, even those, too, who speak in such a way, are grateful for even the wisp of gossamer shielding it provides against the imperious appraisals of masters, even though it must be pulled away or discarded instantly at a man's whim."
Dancer of Gor, Pg. 224
"There are a large number of ways in which slave silk is worn. It can be worn, for example, on the shoulder or off the shoulder, with high necklines or plunging necklines, in open or closed garments, tightly or flowing, and in various lengths. Sometimes it is put on the girl only in halters and G-strings, or mere G-strings. Sometimes it is done, too, in strips wound about her body. The tying of slave girdles, with such silk, and otherwise, to emphasize the girl's figure and make clear her bondage, is an art in itself. Often, too, and as usually in paga taverns, it is worn in brief tunics. Most of these are partable or wraparound tunics. Such may be removed gracefuly. Some tunics, however, like some regular slave tunics, have a disrobing loop, usually at the left shoulder, where it may easily be reached by both a right-handed master and a right handed slave. A tug on the disrobing loop drops the tunic to the girl's ankles, also gracefully."
Dancer of Gor, Pg. 225
White: denotes a virgin (though often the girl doesn't actually have to wear white silks. If she is a virgin, she is said to be 'white silk')
"Are you white silk?' I asked.
'I am virgin,' she said.
'Then you are white silk.' I said." Explorers of Gor, page 172
"She trembled. I kissed her upon the lips. Her body, that of a white-silk girl, fresh to the collar, was terribly frightened." Hunters of Gor, page 95
"To be sure,' I said, '"white" in the context of "white-silk girl" lends less to suggest purity and innocence to the Gorean than ignorance, naivety, and a lack of experience. One expects a red-silk girl, for example, to not only be able to find her way about the furs, but, subject to the whip, owned and dominated, perhaps chained, to prove herself a sensuous treasure within them." Savages of Gor, page 206
" The buyers were also informed that I was 'glana' or virgin. The correlated term is 'metaglana' used to designate the state to which the glana state looks forward, or that which it is regarded as anticipating. Though the word was not used of me I was also 'profalarina' which term designates the state preceding, and anticipating that of 'falarina' or the state Goreans seem to think of as that of being a full woman, or, at least, as those of Earth might think of it, one who certainly is no longer a virgin. In both terms, 'glana' and 'profalarina' incidentally, it seems that the states they designate are regarded as immature or transitory, state to be succeeded by more fully developed, superior states, those of 'metaglana' or 'falarina.' Among slaves, not free women, these things are sometimes spoken of along the lines as to whether or not the girl has been 'opened' for the uses of men. Other common terms, used generally of slaves, are 'white silk' and 'red silk' for girls who have not yet been opened, or have been opened, for the uses of men, respectively."
Dancer of Gor, page 128
Yellow: worn by paga slaves..girls who serve paga in the taverns and can be bought for the price of a cup of paga.
"I looked about myself. There were men at the tables, the girls, in slave bells, and yellow silk, serving them. The proprietor had now returned behind the counter, as was polishing paga goblets." Hunters of Gor, page 55 "She came through the kitchen door, in the tiny slip of diaphanous yellow silk alotted to paga slaves, bells locked on her left ankle."
Hunters of Gor, page 56
"He nodded to the girl. To the music she unhooked her slave halter of yellow silk and, as though contemptuously, discarded it...."
Tribesmen of Gor, page 104
Red: a slave who is not a virgin (though again, the girl doesn't actually have to wear red silks all the time, if she is a slave who is not a virgin, she is red silk)
"Similarly, the expression, 'red-silk,' in Gorean, tends to be used as a category in slaving, and also, outside of the slaving context, as an expression in vulgar discourse, indicating that the woman is no longer a virgin, or, as the Goreans say, at least vulgarly of slaves, that her body has been opened by men. Its contrasting term is 'white-silk,' usually used of slaves who are still virgins, or equivalently, slaves whose bodies have not yet been opened by men. Needless to say, slaves seldom spend a great deal of time in the 'white-silk' category. It is common not to dally in initiating a slave into the realities of her condition."
Blood Brothers of Gor, page 472
Various: The silks came in many styles and colors...striped, tunic-styles or halters...dancing silks, etc etc...
"The other girls, the common slaves, like Tendite, went with the price of a cup of paga."
Hunters of Go, page 55
I missed in the crowd, the presence of slave girls, common in other cities, usually lovely girls clad only in the brief, diagonally striped livery of Gor, a sleeveless, briefly skirted garment terminating some inches above the knee, a garment that contrasts violently with the heavy, cumbersome Robes of Concealment worn by free women."
Outlaw of Gor, page 66
"...on the shoulder or off the shoulder, with high necklines or plunging necklines, in open or closed garments, tightly or flowingly, and in various lengths...in halters and G-strings, or mere G-strings...in strips wound about her body...in brief tunics...wraparound tunics...or with a disrobing loop...at the left shoulder." Dancer of Gor, page 225
"Low on her hips she wore, on a belt of rolled cloth, yellow dancing silk, in Turian drape, the thighs were bare, the front right corner of the skirt thrust behind her to the left, the back left lower corner of the skirt thrust into the rolled belt at her right hip. She was barefoot; there were golden bangles, many of them, on her ankles, more on her left ankle. She wore a yellow-silk halter, hooked high, to accentuate the line of her beauty. She wore a gold, locked collar, and, looped about her neck, many light chains and pendants; on her wrists were many bracelets; on her upper arms, both left and right, were armlets, tight, there being again more on the left arm. She shook her head, her hair was loose."
Tribesmen of Gor, page 87
"From one side a slave girl, barefoot, bangled, in sashed, diaphanous, trousered chalwar, gathered at the ankle, its tight, red-silk vest, with bare midriff, fled to him, with the tall, graceful, silvered pot containing the black wine. She was veiled. She knelt, replenishing the drink. Beneath her veil, I saw the metal of her collar." Tribesmen of Gor, page 88
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Sirik
A 'chain dress' of sorts...made of looping chains from the collar to wrist and ankle rings. The chain is usually light and shiny. A chain system with a collar from which flows a chain down to the slave's feet, off of this chain are chains with terminations for the ankles and wrists of the slave.
Then, when I was absolutely naked, a golden collar, to which a chain was attached, with wrist rings and ankle rings, was brought. It was a chaining system of that sort called a sirik. My chin was thrust up and I felt the golden collar locked about my throat. Almost as the same time my wrists, held closely together before me, were locked helplessly in the wrist rings. In another instant, my ankles, held, were helplessly in the ankle rings. A chain then ran from my collar to the chain on my wrist rings and from thence, the same chain, to the chain on my ankle rings. My ankle rings chain was about twelve inches in length, and my wrist chain was about six inches in length. The central chain, where it dangled down from the wrist rings, lay on the floor before the throne, before it looped up to where it was closed about the central link of the ankle ring chain.
Kajira of Gor, pages 185-186
"....both girls wore the Sirik, a light chain favored for female slaves by many Gorean masters; it consists of a Turian-type collar, a loose, rounded circle of steel, to which a light, gleaming chain is attached; should the girl stand,the chain, dangling from her collar, falls to the floor; it is about ten or twelve inches longer than is required to reach from her collar to her ankles; to this chain,at the natural fall of her wrists, is attached a pair of slave bracelets; at the end of the chain there is attached another device, a set of linked ankle rings, which,when closed about her ankles,lifts a portion of the slack chain from the floor; the Sirik is an incredibly graceful thing and designed to enhance the beauty of its wearer; perhaps it should only be added that the slave bracelets and the ankle rings may be removed from the chain and used separately; this also, of course, permits the Sirik to function as a slave leash."
Nomads of Gor, page 42
"She lifted up some loops of chain; there were linked ankle rings and linked wrist rings and a lock collar, all connected by a length of gleaming chain running from the collar. It was rather lovely...'Sirik,' said Eta.
Slave Girl of Gor, page 83
Slave Livery
The most common of slave outfits, it is basically a very short dress, split down the middle, held together with a cord. It rides high upon the thighs and comes in a variety of patterns and materials.
She wore the briefly skirted, sleeveless slave livery common in the northern cities of Gor; the livery was yellow and split to the cord that served as her belt; about her throat she wore a matching collar, yellow enameled over steel.Assassins of Gor, page 7
Taharian Slave Dress
"Following him was a woman, in a black haik. Suddenly I was startled. As she passed me, her stride small and measured, I head the clink of a light chain, the sound of ankle bells. She was a slave....Beneath the haik, I supposed her collared, naked."
Tribesmen of Gor, page 45
"The haik, black, covers the woman from head to toe. At the eyes, there is a tiny bit of black lace, through which she may see. On her feet were soft, black, nonheeled slippers with curled toes; they were decorated with a line of silver thread."
Tribesmen of Gor, page 44
Ta-Teera
Sometimes called the Gorean Slave Rag, it is scandalously short and of brown cloth, fastened tightly about the body to accentuate every curve of the slave which wears it. It is an utterly sensual garment.
Eta pulled at the bit of rag she wore. "Ta-Teera," she said. I looked down at the scrap of rag, outrageously brief, so scandalous, so shameful, fit only for a slave girl, which I wore. I smiled. I had been placed in a Ta-Teera.
Slave Girl of Gor, page 81"It was with joy, later in the morning, that I felt, thrown against my body by my master, a bit of brown cloth. It was a few threads, fit for a bond girl...Joyfully I drew on the garment, slipping it over my head, and fastened it, more tightly about me by the two tiny hooks on the left. The slit made the garment a rather snug one, easier to slip into; the two hooks, when fastened, naturally increased the snugness of the garment, drawing it quite closely about the breasts and hips, deliciously then, from the point of view of a man, the girl's figure is betrayed and accentuated; also the two hooks do not close the slit on the left completely, but permit men to gaze upon the sweet slave flesh pent, held captive within." Slave Girl of Gor, pages 75-76
"One of the most exciting slave garments, if a slave is permitted clothing, is the Ta-Terra or, as it is sometimes called, the slave rag. This is analogous to the tunic, but it is little more, and intentionally so, than a rag or rags. In it the girl is in no doubt as the whether or not she is a slave. Some cities don not wish girls in Ta-Teeras to be seen publically on the streets. Some masters put their girls in such garments only when they are camping, or in the wild. Others, of course, may prescribe the Ta-Teera for their girls when they are within their own compartments." Guardsmen of Gor, page 107
Eta pulled at the bit of rag she wore. "Ta-Teera," she said. I looked down at the scrap of rag, outrageously brief, so scandalous, so shameful, fit only for a slave girl, which I wore. I smiled. I had been placed in a Ta-Teera." Slave Girl of Gor, page 81
Thrall Tunic
A short work tunic of white wool that male slaves of Torvaldsland, called thralls, are dressed in.
Men in the fields wore short tunics of white wool; some carried hoes; their hair was close cropped; about their throats had been hammered bands of black iron, with a welded ring attached.
Marauders of Gor, page 82
Tunic
The simplest form of dressing a slave, the work tunics were generally brown, made of rep cloth. Both males and females wore such garments.
"I wore a brief, one-piece brown work tunic. It was all I wore, with the exception of the collar. We wore such tunics when engaged as work slaves. The tunics of work slaves are usually brown or gray." Slave Girl of Gor, page 265
It was a sleeveless tunic pullover of brown rep cloth. It was generously notched on both sides at the hem, which guarantees an additional baring of its occupants flanks." Magicians of Gor, page 21
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Slave Rules
Slaves have "NO" belongings or rights. They have nothing that is not given to them or allowed by their Owners. A slave must realize any and all things can be taken from them including their name.
A slave will always be respectful. If a slave feels like arguing with a Free, they will remember that they will have the last words, those being "Yes Master/Mistress.'
Slaves are required to ask permission to leave. If no free is about they must ask the first girl or another slave within the home. If you are alone and need to leave for r/t then post something in the room. And do so. You DO NOT have to ask 3 times before leaving.
When entering Tarsk Head a slave will greet individually in the following order: Ubar, Masters of the Home, Visiting Masters, Ubara, Free Women of the Home, Visiting Free Women, slaves of their chain if any, First Girl, Home Slaves, Visiting Slaves
Always ask permission to PM a Free. If a Visiting Free PM's without permission of a Home Free, the slave should post it publicly. Or post it to the boards and allow a Free to handle it.
When a raid occurs. Please proceed to the slave cages. lock yourself in and stay there until a Member of the Home lets you out.
Slaves do not talk of their purchase/services. They should refer the matter to their Owner.
Slaves traveling is up to their Owner. Those in the Home collar normally do not travel unless with an accompany Free.
When serving, your attention is on the Free you are serving. You do not acknowledge anything until the serve is complete or the Free dismisses you from the serve. Or you are released by said Free.
As a slave you are to offer serve to all Free's in the Home plus those visiting. BUT, only offer a visiting Free serve if you know them or if a Free of the Home has acknowledge them. This is for the slaves safety.
Slaves must ask/beg permission to keep, eat, wear or use anything given to them.
You should spend as much time as you can in the Home. If you are alone it is a good time to do chores.
Do not touch money with their hands unless your Owner allows it. If you take coin it is within your lips and given to the Free it belongs to. Post to the board.
Slaves do not touch weapons or other items that maybe mistook for a weapon. Without permission of a Free to do a chore.
Visitors to the Home are not greeted until a Free of the Home acknowledge them. Unless it is a Guest of the Home.
If an uncollared slave enters the Home. Greet them, let them know they may ask questions. And tell them to read the pages.
Leave real time issues outside of the Home. If you are not capable of exquisite beauty and absolute obedience don't enter.
If you need to ghost let someone know. And come back ASAP. if you will be gone longer than expected. then leave and come back when possible.
You are required to do 3 chores a week.
All slaves are required to do chores even those whom belong to visiting Free. If you are caughts sitting and doing nothing you can and will be caged by the First Girl. the reason why posted to the board until a Free releases you.
The Ubar is the last person to know of problems amongst the slaves. If you have a problem with another slave or with your training. Take it to the First Girl. If she cannot handle it then she will take it to the Free. And it will be handle from there.
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Slave Types
Gorean Slaves differ in many ways, each serving a different purpose, each having unique qualities then another. Some are used for pleasure, some for work, some for cooking and some merely to look at. Depending on the preference of the Master and his use of a slave, girls are sought out for different reasons. Luckily for Masters wishing a particular slave, there is a vast variety to choose from. Certain slaves are only good for one thing, however, slaves can be taught.
Barbarian
" 'Are many Gorean slave girls of Earth origin?' she asked.
'I assume all human Goreans are of Earth origin,' I said.
'I mean,' she said, 'like me, a girl born and raised on Earth, and then brought to Gor as a slave.'
'Statistically,' I said, 'surely few. How many I would not know.'
'Ten,' she asked, 'twenty?'
'Perhaps some four or five thousand,' I said. 'I would not know.' Such a number, I conjectured, would not even be missed in a population which teemed like that of Earth."
Beasts of Gor, page 247
Bath Girls
Beneath the toweling Nela wore nothing; about her neck, rather than a common slave collar, she like the other bath girls, wore a chain and plate. On her plate was the legend: I am Nela of the Capacian Baths. Pool of Blue Flowers. I cost one tarsk. Nela was an expensive girl, thought there were pools where the girls cost as much as a silver tarn disk. The tarsk is a silver coin, worth forty copper tarn disks. All the girls in the Pool of Blue Flowers cost the same, except novices in training who would go for ten or fifteen copper tarn disks. There were dozens of pools in the vast, spreading Capacian Baths. In some of the larger pools the girls went as cheaply as one copper tarn disk. For the fee one was entitled to use the girl as he wished for as long as he wished, his use of course, limited by the hours of the pool’s closing. The first time I had seen Nela, several days ago, she had been playing in the pool alone, rolling about. It took but one glance and I dove into the water swam to her, seized her by the ankle and dragged her under, kissing her, rolling about beneath the surface. I liked the lips and feel of her and when we broke surface, she and I laughing, I asked her how much she went for. “For a tarsk,”she laughed, and turned about, looking at me, “but you will have to catch me first.” I knew this game of the bath girls, as though they, mere slaves, would dare to truly flee from one who pursued them, and I laughed, and she, too, sensing my understanding, laughed. The girl commonly pretends to swim away but is outdistanced and captured. I knew that few men could, if a bath girl did not wish it, come close to them in the water. They spend much of the day in the water and , it is said, are more at ease in that element than the Cosian song fish.
Assassins of Gor, pages 158 - 166...
Below Deck Girls
...The girls in the deck cages are permitted to keep their hair. The hair of the below-deck girls, mercifully, is shaved off; indeed, our body hair, too, was shaved off, completely. These precautions prevent, to a great extent, the nesting of ship lice...
Slave Girl of Gor, 16:321
Bond Maids
"The women cried out in misery. To enter the circle, if one is a female, is, by the laws of Torvaldsland, to declare oneself a bond-maid. A woman, of course, need not enter the circle of her own free will. She may, for example, be thrown within it, naked and bound. Howsoever she enters the circle, voluntarily or by force, free or secured, she emerges from it, by the laws of Torvaldsland, as a bond-maid."
Marauders of Gor, page 44
Bred Slaves
"I remembered, too, the girls in the last tavern, if it was a tavern, lascivious in their dancing silks, pleasure slaves bred like animals for passion. If there were natural slaves and natural free men, as the Older Tarl had insisted, those girls were natural slaves. It was impossible to conceive of them as other than they had been..."
Tarnsman of Gor, page 61
Chamber Slave
"As I had expected about her white throat there was fastened, graceful and gleaming, the slender, close-fitting collar of a Gorean slave girl.
It was a collar ike most others, of steel, secured with a small, heavy lock which closed behind the girl's neck.
'You see', said the girl, 'I did not lie to you.'
'Your demeanor,' I said, 'does not suggest that of a slave girl.'
She rose to her feet and backed away, her hands at the shoulders of her robe.
'Nonetheless,' she said, 'I am a slave girl.' She turned away, 'Do you wish to see my brand?' she asked, comtemptuously.
'No,' I said.
So she was a slave girl.
But on her collar there was not written the name of her owner and his city, as I would have expected. Instead I had read there only the Gorean numeral which would correspond to '708'.
'You may do with me what you please' said the girl, turning to face me. 'as long as you are in this room I belong to you.'
'I don't understand,' I said.
'I am a Chamber Slave,' she said.
'I don't understand,' I said.
'It means,' she said,irritably, 'that I am confined to this room, and that I am the slave of whoever enters the room.'
'But surely you can leave,' I said.
I gestured to the massive portal which, empty of the door or gate, led only too clearly into the corridor beyond.
'No,' she said bitterly, 'I cannot leave.' I arose and walked through the portal and found myself in a long stone passageway beyond it which stretched as far as I could see in either direction. It was lit with energy bulbs.
Standing in the passageway outside the room I extended my hand to the girl. 'Come,' I said. 'there is no danger.'
She ran to the far wall and crouched against the it, 'No,' she cried.
I gathered her in my arms and she fought like a she-larl, screaming, I wanted to convince her that there was no danger, that her fears were groundless. Her fingernails clawed across my face.
I was angered and I swept from her feet so she was helpless in my arms.
I began to carry her toward the portal.
'Please.' she whispered, her voice hoarse with terror. 'Please, Master, no, no, Master!.'
She sounded so piteous that I abandoned my plan and released her, though I was irritated by her fear.
She collapsed at my feet, shaking and whimpering,and put her head to my knee. 'Look!,' she said, pointing to the great threshold.
I looked but I saw nothing other then the stone sides of the portal and on each side three rounded red domes, of perhaps four inches width apiece.
'They are harmless,' I said, for I had passed them with safety. To demonstate this I again left the chamber.
Outsife the chamber, carved over the portal, I saw something I had not noted before. In Gorean notation, the numeral '708' was carved above the door. I now understood the meaning of the numeral on the girl's collar. I re-entered the chamber. 'You see, I said, 'they are harmless.'
'For you,' she said, 'not for me.'
'Why not,' I asked.
'There,' she said, pointing to the small rounded domes set in the sides of the portal.
'I don't understand,' I said.
She moved from my arms and approached the portal. When she was within perhaps a yard of the exit the small red domes began to glow."
Priest Kings of Gor, pages 35 - 39
Coin Girl
"The girl had been half naked, in a brown rag. I had thought she had been superb. To be sure Coin Girls are usually regarded as the lowest form of Gorean street slave."
Guardsman of Gor, page 144
"I continued to walk up the Street of the Writhing Slave. Such girls, now, as it was late, past the nineteenth Ahn, would surely, at least for the most part, be chained in their basement kennels, lying on their straw mats, trying to sleep, clutching their thin blankets about their nude bodies."
Guardsman of Gor, page 144
" 'It is late,' said the girl with the leash. 'It is past the nineteenth Ahn. That you should be out now is even against the agreements of the renters of Coin Girls.'
Guardsman of Gor, page 149
Dancing Slave
Dancers bring high prices on Gor. Some slavers specialize in dancers, renting them, and buying and selling them. Two such houses in Ar are those of Kelsius and Aurelius. Some say that the finest dancers on Gor are found in Ar; others say that they are found in Port Kar, and others that they are in the Tahari, or in Tuna. These controversies, I think, are fruitless. I have been in many cities and in each I have found marvelous dancers. The matter is further complicated by the buying and selling of girls and their shipment, as merchandise, among cities. A dancer has usually had many masters; her fair throat has been graced by many collars. In some cities if a dancer is not thought to have been sufficiently pleasing she is thrown to the patrons of the tavern to be torn to pieces or beaten. If she is thought to have been sufficiently pleasing she may be auctioned, for the period of an Ahn, to the highest bidder.
Explorers of Gor, 33:343
Display Slave
I felt the collar on my throat. It was the collar of Ionicus. I was a work slave. Yet, tonight, I had not served as a work slave, but a pleasure slave. Too, Aulus had chained me at his stirrup. He had used me as a display slave, to enhance his appearance, to add to the effect he might make when he came into the presence of Pietro Vacchi. It is a use for slaves. I was proud that I had been put at his stirrup. In such small ways a slave may gather that she is exciting and beautiful....
Dancer of Gor, 27:367
First Girl
" 'You are 1st girl,' I told Constance.
'Yes, Master' she said. 'Constance is 1st girl,' I told her who had been the Lady Tina of Lydius.
'Yes, Master', said she who had been the Lady Tina of Lydius.
'Address her as Mistress,' I told the former free girl.
'Mistress,' said she who had been the former Lady Tina of Lydius, frightened, to Constance.
'Slave,' responded Constance to her, confirming the former free woman as second girl.
...the two girls, the blond and the brunet, first girl and second girl, yet both really new slaves, neither of whom had as yet even been branded." Beasts of Gor, page 135
Flute Girl
"This is not unusual at an inn. The proportions, then, would be one part paga to five parts water. Commonly, at a paga tavern, the paga would be cut less, or not cut at all. When wine is drunk with Gorean meals, at home, incidentally, it is almost always diluted, mixed with water in a krater. At a party of convivial supper the host, or elected feast master, usually determines the proportions of water to wine. Unmixed wine, of course, may be drunk, for example, at the parties of young men, at which might appear dancers, flute slaves and such. Many Gorean wines, it might be mentioned, if only by way of explanation, are very strong, often having an alcohol content by volume of forty to fifty percent."
Renegades of Gor, page 70
Guard Slave
" ...too, a free person on Gor is almost never in any danger from a slave unless it be a guard slave, and he is attacking it's Master."
Kajira of Gor, pg 123
House Slave
...I knelt small there by the table, trembling, my head down. I knew I had done wrong, daring to touch Milo, I, he so favored by the master and I only a house slave, but I had been unable to help myself....
Magicians of Gor, 19:312
kajiru
"The brand itself, in the case of the girls, is a rather graceful mark, being the initial letter of the Gorean expression for slave in cursive script. If a male is branded, the same initial is used, but in a block letter."
Outlaw of Gor, pages 186 - 187
"In some cities, including Ar, an unchained male slave is almost never seen; there are, incidentally, far fewer male slaves than female slaves;"
Assassin of Gor, page 51 " 'You seem to have no male slaves,' I observed.
'They are now scarce in Schendi,' he said. 'Bila Huruma, Ubar of Lake Ushindi, uses them for work on his great canal.' "
Explorers of Gor, page 125
Kettle Slave
On her throat as well were wound the five coils of binding fiber, declaring her slave. Of the four girls only she did not wear silk, for she was only a Kettle Slave. She wore a brief tunic only of rep-cloth, already stained with grease and the spatterings of the kitchen. Her hair was not combed, and there was dirt on her knees and face. Her face was tired, and strained, and red, flushed from the heat of the cooking fires. Her hands had been blistered from scrubbing and burned from the cooking, roughened and reddened from the cleaning and the washing of the bowls and goblets. I found great pleasure in seeing the proud Telima, who had been my Mistress, as mere Kettle Slave.
Raiders of Gor, 9:112
Lure Girl
...Such devices, of course, but without the authenticity and ultimate surrender, are often resorted to by "lure girls," slaves who serve as bait for captains who need crewmen, masters of work gangs, and such. Such work can be very dangerous, given the astuteness of many Gorean masters....
Dancer of Gor, 13:244
Male Slaves
"Gorean men do not surrender their birthright as males, their rightful dominance, their appropriate mastery. They do not choose to be dictated to by females."
Magicians of Gor, page 51
"A male slave can be slain for touching a free woman."
Kajira of Gor, page 144
"For a male slave, or Kajirus, of the Wagon Peoples, and there are few, save for the work chains.”
Nomads of Gor, page 30
"The brand itself, in the case of the girls, is a rather graceful mark, being the initial letter of the Gorean expression for slave in cursive script. If a male is branded, the same initial is used, but rendered in a block letter."
Outlaw of Gor, page 187
Mat and Kettle Slave
...At the minor blocks in the small houses, or even the minor blocks in the Curulean, sales are conducted with a swiftness and dispatch that gives the girl little time to interest and impress buyers, with the result that even a very fine girl, to her indignation and shame, may be sold for only an average price to an average buyer, who may use her for little more than, as it is said, kettle and mat.Assassin of Gor, 9:112
Mul
"I am Mul-Al-Ka," said one, "honored slave of the glorious Priest-Kings."
"I am Mul-Ba-Ta," said the other, "honored slave of the glorious Priest-Kings."
"In the Nest," said Misk, "the expression 'Mul' is used to designate a human slave."
Priest-Kings of Gor, 12:94
Paga Slave
I noted that Tendite now, again, served in the tavern. I noted, too, that, clad in yellow silk, belled on the left ankle, as another paga girl, the dancer, she whom Thurnock had sported with, too, carried a vessel of paga about. When she was not dancing, Sarpedon, I gathered, used her as a common paga slave, not unlike the others. It was more economical, I supposed, to do so.
"Greetings, Captain," said Thurnock.
"Greetings, Captain," said Rim.
Both men seemed well relaxed.
I nodded with my head toward the dancer, now serving as a common paga slave. I did not wish my men to be cheated. "How much did she cost you?" I asked Thurnock.
"Since, when not dancing, she serves with the common slaves," said Thurnock, "she came, like the others, for the price of a cup of paga."
Hunters of Gor, 4:62
Pierced Ear Slave
Another custom, long practiced in the far south, below the Gorean equator, in Turia, for example, is the piercing of the ears of the female slave; this custom, though of long standing in the far south, did not begin to spread with rapidity in the north until, again, it was introduced in Ar. At a feast Marlenus, as a special treat for his high officers, presented before them a dancer, a female slave, whose ears had been pierced. She had worn, in her degradation, golden loops in her ears; she had not been able, even, to finish her dance; at a sign from Marlenus she had been seized, thrown to the tiles on which she had danced, and raped by more than a hundred men. Ear piercing, from this time, had begun to spread rapidly through the north, masters, and slavers, often inflicting it on their girls. Interestingly, the piercing of the septum, for the insertion of a nose ring, is regarded, generally, a great deal more lightly by female slaves than the piercing of the ears. Perhaps this is partly because, in the far south, the free women of the Wagon Peoples wear nose rings; perhaps it is because the piercing does not show; I do not know. The piercing of the ears, however, is regarded as being the epitome of a slave girl's degradation. Any woman, it is said, with pierced ears, is a slave girl.
Marauders of Gor, 8:113
Pleasure Slave
"I remembered, too, the girls in the last tavern, if it was a tavern, lascivious in their dancing silks, pleasure slaves bred like animals for passion. If there were natural slaves and natural free men, as the Older Tarl had insisted, those girls were natural slaves. It was impossible to conceive of them as other than they had been..."
Tarnsman of Gor, page 61
Red Silk
"Cernus smiled. 'Our Physicians ascertained,' said he, 'that she is only a Red Silk Girl.'
'I scarcely supposed,' said I, 'that you would permit a White Silk girl to go alone on the streets of Ar.'
Cernus chuckled. 'Indeed not,' he said. 'The risk is too much, sometimes as much as ten gold pieces.'"
Assassin of Gor, page 45
Seduction Slave
"The handsome, charming, suave, witty Milo," said the fellow, "is a seduction slave."
"A seduction slave?" she wept.
"Yes," he said. "He has much increased my stock of slaves."
She tore at the net, in tears, but helpless.
"Had you, and your predecessors, not been so secretive, so much concerned to conceal your affairs with a slave, Milo’s utility as a seduction slave would have doubtless been much diminished by now. On the other hand, the concern for your reputation and such, so natural in you free women, almost guarantees the repeatability, and continued success, of these small pleasant projects."
Magicians of Gor, page 8
Silk Girl
" 'Look!' cried Pudding. 'a silk girl!' The expression 'silk girl' is used, often, among bond-maids of the north, to refer to their counterparts in the south. the expression reflects their belief that such girls are spoiled, excessively pampered, indulged and coddled, sleek pets, who have little to do but adorn themselves with cosmetics and await their Masters, cuddled cutely, on plush, scarlet coverlets, fringed with gold. there is some envy in this charge, I think. more literally, the expression tends to be based on the fact that the brief slave tunic of the south, the single garment permitted the female slave, is often of silk. southern girls, incidentally, in my opinion, though scarcely worked as their northern sisters in bondage, a function of the economic distinction between the farm and city, are often worked, and worked hard, particularly if they have not pleased their Masters."
Marauders of Gor, page 144
Thralls
There were only a few bosk visible, and they were milk bosk. The sheds I saw would accommodate many more animals. I surmised, as is common in Torvaldsland, most of the cattle had been driven higher into the mountains, to graze wild during the summer, to be fetched back to the shed only in the fall, with the coming of winter.
Men in the fields wore short tunics of white wool; some carried hoes; their hair was close cropped; about their throats had been hammered bands of black iron, with a welded ring attached. They did not leave the fields; such a departure, without permission, might mean their death; they were thralls."
Marauders of Gor, page 82
Tower Slave
"The position of the tower slave, in most cities, is very similar to that of the pleasure slave. The major difference is that the tower slave, whose duties are commonly, primarily, domestic, kneels with her knees in a closed position, whereas the pleasure slave, in a symbolic recognition of the fuller nature of her bondage, and its most significant aspects, kneels with them in open position. The tower slave, of course, like any other slave, is fully at the disposal of the master, in any and every way. The distinction between the tower slave and the pleasure slave, though honored in some markets, some specializing in girls sold primarily for housekeeping purposes and others in girls sold primarily for the pleasures of men, is not really a hard and fast distinction; it is not absolute; indeed, it can even be transitory. A girl who is ordered to open her knees, or who finds them kicked apart, for example, realizes that she has now become a pleasure slave. Similarly a girl in one context may function as one kind of slave and in another context, as another sort. Serving supper to a young man and his mother, for example, the girl may appear merely efficient and deferential. She kneels nearby, her knees closed. After the mother departs, however, she may kneel differently before the young man, with her knees open, his."
Blood Brothers of Gor, page107
Whip Slaves
--In the Mines of Tharna--
"The Whip Slave, another of the slaves of Tharna, but one in charge of the chain, was pleased with his task. Though he might never see the light of the sun, yet it was he who held the whip, he who was Ubar in this macabre dungeon.
There was pleasure in the eyes of the Whip Slave as he enjoyed the tormenting moment of suspense which his uplifted whip inflicted on the ragged, hungry slaves. The whip cracked. 'Feed!' he shouted."
Outlaw of Gor, page 169
White Silk
"Cernus smiled. 'Our Physicians ascertained,' said he, 'that she is only a Red Silk Girl.'
'I scarcely supposed,' said I, 'that you would permit a White Silk girl to go alone on the streets of Ar.'
Cernus chuckled. 'Indeed not,' he said. 'The risk is too much, sometimes as much as ten gold pieces.'"
Assassin of Gor, page 45
Work Slave
"About her forehead, tying back her dark hair, was a strip of rep cloth, brown, of the same material as the work tunic. I knew this meant she had authority among the girls. Ena was high girl in the camp, but I suspected that Ute might be first among the work slaves."
Captive of Gor, page 285
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