Showing posts with label Ubar. Show all posts
Showing posts with label Ubar. Show all posts

Friday, May 9, 2014

CLAUSE of the Ubar or Administrator

Scribe Note: This portion is to be filled out to specifically Define the Rights, Privileges and City Powers of the Ubar or Administrator's Free Companion in times of War and Peace. This is a highly vital portion of the Joining Contract for a Ruler of a City.

I, (Free Man's Signature, Rank and Home Stone here) Do hereby attest that my Free Companion named in this contract, (Free Woman's Name here), shall have the following privileges, rights and powers that are due her status as my Free Companion in times of Peace:

(List any and all additional privileges, rights and City Powers not named above here)

Additionally, I, (Free Man's Signature, Rank and Home Stone) do hereby attest that During times of War, my Free Companion (FW's name here) Shall/Shall not (The Man must choose one) be granted the title of "Ubara." If granted the title of "Ubara", she must abide by my authority at all times. She may not act upon military matters without my expressed permission; she will not serve as Regent or lead my Armies without both my written permission and the granting of my Signet Ring into her personal keeping unless I personally command otherwise. Unless otherwise stated, if I fall in battle, I name (Man's Name to be listed here) to serve as temporary Ubar until such time of Peace that an Administrator is Elected by the High Council. (Scribes Note: This paragraph can be altered according to the Free Man's wishes.)

Should my Free Companion, (Lady's Name here) act, or attempt to act against the above Decrees it will be charged as an act of Treason against her ruler and her Home Stone and therefore be subject to trial and sentencing for Treason by the Caste of Warriors. Should my Free Companion at any time attempt or plot to coup, to overthrow my rulership or attempt become a military Ubara, she will be executed for Treason.

Should this companionship contract be Dissolved, Lady (FW's SN here) can no longer claim the authorities, privileges and powers granted to her by me as my Free Companion. Additionally, any children born of this companionship will not be taken out of my City without my expressed permission.

(Free Man's Signature Here) (Free Woman's Signature Here)

I, (Scribe's Signature here) , as Witness to the wishes of the Ubar/Administrator of ________, attest that the Lady entering this Free Companionship, (Lady's Name here) has been made fully aware of the stipulations and decrees written above.

Friday, March 7, 2014

Quotes on Ubar and Ubara

The High Council names a Ubar, sometimes known as a War Chieftain, [1] in a time of crisis. [2] Usually the Ubar will be one of the Caste of Warriors. [3] To be eligible though, you must at least be of High Caste. [4] Or, one can presume to name himself Ubar and hope the people will accept him. [5] But if not of a High Caste, he would violate the limits of caste and the traditions of Gor to do so. [6]

There can be quite a celebration when a Ubar or Ubara takes the throne. The great signal bars of the city are rung. Warriors lift their swords in salute. Members of the High Council stand and applaud. Processions take place on the bridges. There are tournaments of the game organized. Poets and historians vie in praising the day. A holiday is declared, and great games and races are sponsored without cessation for the next ten days. [7]

For a Ubara, a crown of Tur leaves might be placed upon her head. Of course, members of the High Council would be in attendance. A medallion would be placed about her neck. Too, the ring of the Ubar would be placed on her finger. Also she is given the Home Stone of the city to hold it in her left hand, and a scepter, a rod of office, signifying power, to hold in her right hand. Her coronation might be followed by a declaration of five holidays. [8]

While Ubar, what authority does he have?
The Ubar's word is law. More powerful than a king, [9] he rules without check and by decree, [10] needing to give no accounting or explanation for what he does. [11] His power is limited institutionally only by his capacity to inspire and control those whose steel keeps him upon the throne. [12]

While on the throne, there is still a High Council in place. [13] It's just that the Ubar's word takes precedence over councils. [14] The courts of the city are also under the jurisdiction of the Ubar. [15]

The Ubar could also be involved with seeing to it that certain women are sold as a slave. [16]

What does a man wear to signify he is Ubar?
Like several of the Castes which have their own color broadcasting their meaning, the Ubar wears imperial purple proclaiming his position. [17] No doubt this includes a swirling cloak of office. [18] He also wears a golden chain of the Ubar, from which hangs a medallion inset with a replica of the Home Stone of the city. [19]

The Ubar Bila Huruma of Schendi is shown to wear a resplendent outfit. He sits upon a royal stool, of black, lacquered wood, mounted on the crossed, tied, horns of kailiauk. He has gold armlets, bracelets, and anklets. About his loins are the pelts of the yellow panther. As a necklace, the teeth of a beast. Also a gigantic cloak of yellow and red feathers, from the crested lit and the fruit tindel. On his head he has an elaborate headdress, formed largely from the long, white, curling feathers of the Ushindi fisher. [20]

It might be mentioned that, while, obviously, many of the free women of Gor and almost always those of High Caste wear the Robes of Concealment, their garments are seldom as complex or splendidly wrought as those of a Ubar's daughter. [21]

And then, somewhat humorously, at least it was to me, is that daughters of Ubars wear ridiculously tall platform shoes so that they can look down on their subjects, literally. [22]

Among the other numerous duties of being a Ubar, [23] perhaps the unification and revision of the codes, [24] he is responsible to, on the first day of En'Kara and in the name of the city, greet the sun, welcoming it to the city on the first day of the year. [25]

It has been said that the power of the Ubar rests on the lower castes. [26] One can imagine trying to keep the populace in check. To do so, Ubars have always employed the Initiates as tools to keep the lower castes contented. [27] But yet it is known that Ubars may fear the White Caste. [28]

Ubars might court the favor of the Merchant Caste [29] and are often in debt to them. [30]

Contests of arms, fought to the death, are popular in some cities. [31] And then there is always the clan of torturers, trained as carefully physicians, in the arts of detaining life and the arts of detection and persuasion. [32] He may even have on hand what is known as a torture slave, a slave trained to arouse, humiliate, frustrate, and then deny a male prisoner. [33]

The life of a Ubar is not easy. To illustrate, here are just a few quotes, the rest can be found below in the supporting references. [34]
"Take what men of mine you will," he said. "But I must fight for my city. I am Ubar of Ar, and while I live, my city will not perish."
Tarnsman of Gor Book 1 Page 203

"If a Ubar does not respect the law of the Home Stone, what man shall?"
"None," said I. "It is hard to be Ubar."
Assassin of Gor Book 5 Page 407

It is not always desirable to look deeply into the eyes of a Ubar.
Explorers of Gor Book 13 Page 237

"Ubars, and Ubaras, have no friends," said Alcinoƫ.
Mariners of Gor Book 30 Page 399
Even though the Ubar would most likely have his palace in the tallest cylinder of the city, [35] complete with its own kitchens, [36] he might still have his own separate dwelling. [37] Too, he may be fond of wine, to the point where he might barter a city or a hundred slaves for a given flask of ka-la-na. [38] He would also have his own personal Physician. [39]

The palace and seat of power for a Ubar can range from a great domed chamber set with lights and stones in which, on a high, stepped dais, sits a marble throne, [40] to nothing more than a simple, worn, tattered robe of gray boskhide. [41] The palace of a Ubar is also the mint of a city. [42]

The Ubar's personal guards [43] might likely be outfitted in resplendent uniforms their helmets laced with gold, shields bound with silver and shoulders draped with the purple of the Ubar. [44] Also around their necks they might wear, in silver, the medallion of the Ubar. [45]

Some Ubars have a small number of elite and well paid guards. A drawback to this is that the honor of serving the Ubar is not broadly distributed. Also that faction of men might come, in time, to dominate the other guards. [46]

A Ubar may wish to keep his true identity secret as a protection against danger or assassination. [47] Messengers using tarns are commonly employed as couriers. [48] A should a Ubara be captured from a conquered city, quite likely, the victorious Ubar will keep the, now enslaved, woman for himself. [49]

Ubars needn't necessarily be of a city. Just as being the leader of his vast, predatory horde qualified Pa-Kur to be called Ubar. [50]

There are also the Ubars of the four Wagon Peoples who, of course, have no actual city. At times, they even chose a single Ubar to lead them all, referred to as a Ubar San. [51]

Port Cos, on the other hand, though a city, was at one time, ruled by five Ubars all at once. [52]

At one time in the forests outside of Brundisium, a famous brigand named Clearchus proclaimed his area of operations a Ubarate, proclaimed himself its Ubar, and then proceeded to impose taxes and levy tolls. Interestingly enough, in time, several cities accorded this Ubarate diplomatic recognition, generally in return for concessions on the taxes and tolls. Finally a large force of mercenaries, in the hire of the merchant caste, in a campaign that lasted several months, put an end to the spurious reign of Clearchus, driving him from the forest and scattering his men. It is generally conceded, however, that had Clearchus had more men he might have turned out to be the founder of a state. [53]

And according to the codes of the Warriors, "Within the circle of each man's sword, therein is each man a Ubar". [54]

The Ubar would need to be cautious that he did not fall victim to the smile of a slave [55] or the sparkling eyes of a Free Woman. [56]

But then again, he may have innumerable slaves of whom he might not even be aware. [57]

The Ubara is the companion of the Ubar. [58] However, the Ubar does not companion casually or lightly. [59]

The Ubara may also just be a woman ruler. [60] The word Ubara is a title, just as is Ubar. [61]

She would be regally dressed in the full regalia of a Ubara. [62] This would also include a tiara [63] and medallion of the Ubara. [64]

To be Ubara is the most glorious thing to which a woman might aspire. It means she would be rich and the most powerful woman in the city. It would mean the armies and navies, and tarn cavalries, could move upon her very word. And that the most precious of gems and jewelries might be hers. [65] Her word might create and destroy fortunes, humble generals and exalt common armsmen. Armies might march at her word, tarn cavalries launch, wars begin and wars end. [66]

A Ubar can rule for years and years, even after a time of crisis has passed. [67] However, the Ubar is supposed to step down after the time of crisis. It can be voluntarily relinquished meaning the time of crisis has passed. [68] But it this rarely seems to happen. Not that the crisis never ends but that the Ubar does not voluntarily step down. The end of such a Ubar is not a pretty sight. [69]

It could be though, the Ubar makes a grievous error such as losing the Home Stone of the city. In such a case he would need to flee for his life. [70] Or the penalty could be being publicly refused bread and salt and, under penalty of death, ordered to leave the city. [71]

Perhaps the Ubar is thought to be unfit. It is not then uncommon for him to die beneath the steel of his outraged men. [72]







 


Supporting References



[1] "But," said my father, "sometimes such a war chief, or Ubar,
Tarnsman of Gor Book 1 Page 42

You have mastered a tarn, a war tarn. In your veins must flow the blood of your father, once Ubar, War Chieftain, now Administrator of Ko-ro-ba, this City of Cylinders.
Tarnsman of Gor Book 1 Page 58

Administrator of Ko-ro-ba, once Ubar, War Chieftain of the city.
Tarnsman of Gor Book 1 Page 62

[2] "The High Castes in a given city," said my father, "elect an administrator and council for stated terms. In times of crisis, a war chief, or Ubar, is named, who rules without check and by decree until, in his judgment, the crisis is passed."
Tarnsman of Gor Book 1 Page 42

No new Ubar, as far as I could tell, had yet been appointed by the council. There had been, at least, no general ringing of bars such as might be expected to announce such an appointment.
Players of Gor Book 20 Page 379

Gnieus Lelius, it seems, had been deposed, and Seremides, in a military coup he himself characterized as regrettable, had seized temporary power, a power to be wielded until the High Council, now the highest civilian authority in Ar, could elect a new leader, be it Administrator, Regent, Ubar or Ubara.
Magicians of Gor Book 25 Page 83

[3] The Initiates are sometimes thought of as the highest of the five high castes, and the Warriors commonly produce the administrators and ubars for a city.
Witness of Gor Book 26 Page 225

[4] It perhaps need only be added that now being a Warrior, and thus of High Caste, he was now eligible for a seat on the High Council of the city, and even for the throne itself, whether it be that of Administrator or Ubar.
Assassin of Gor Book 5 Page 211

[5] For the first time Kazrak spoke. "On the day that Ar falls, she will wed Pa-Kur and rule beside him. He hopes this will encourage the survivors of Ar to accept him as their rightful Ubar. He will proclaim himself their liberator, their deliverer from the despotism of the Initiates, the restorer of the old order, the glory of the empire."
Tarnsman of Gor Book 1 Page 173

[6] Since the siege of Ar, when Pa-Kur, Master Assassin, had violated the limits of his caste and had presumed, in contradiction to the traditions of Gor, to lead a horde upon the city, intending to make himself Ubar, the Caste of Assassins had lived as hated, hunted men, no longer esteemed mercenaries whose services were sought by cities, and, as often by factions within cities.
Outlaw of Gor Book 2 Page 72

[7] On the twentieth day of Camerius the great signal bars suspended about the walls of the city rang out the enthronement of a Ubar of Ar. Cernus had been proclaimed, as the Taurentians lifted their swords in salute and the members of the High Council had stood on the tiers of the Council Chamber and cried out and applauded, Ubar of Ar. Processions took place on the bridges; there were tournaments of the game organized; poets and historians vied in praising the day, each more ecstatically than the last; but, perhaps most importantly, holiday was declared, and great games and races were sponsored without cessation for the next ten days, extending even through the Third Passage Hand.
Assassin of Gor Book 5 Page 235

No new Ubar, as far as I could tell, had yet been appointed by the council. There had been, at least, no general ringing of bars such as might be expected to announce such an appointment.
Players of Gor Book 20 Page 379

[8] the ascension of Talena to the throne of Ar, as Ubara. Her coronation may have been somewhat less spectacular than Myron's entry into the city and Lurius' subsequent triumph, which may have grated upon her somewhat, but I think it had been impressive enough. The crown of Tur leaves was placed upon her head by Myron, but on behalf of the people and councils of Ar. Seremides and most members of the High Council were in attendance. Certain other members of the High Council were asserted to be indisposed. Some rumors had it that they were under house arrest. A medallion of Ar was also placed about Talena's neck but the traditional medallion, which had been worn by Marlenus, and which he had seldom permitted out of his keeping, and which he may have had with him upon his departure from the city long ago, had not been found. Too, the ring of the Ubar, which in any event would have been too large for the finger of Talena, was not found. But that ring, it was said, had not been in Ar for years. Indeed, it had been rumored in Ar, even before the disappearance of Marlenus, that it had once been lost in the northern forests, upon a hunting expedition. After the medallion, Talena had been given the Home Stone of Ar, that she might hold it in her left hand, and a scepter, a rod of office, signifying power, that she might hold in her right. Her coronation was followed by a declaration of five holidays.
Magicians of Gor Book 25 Pages 105 - 106

[9] "What is a Ubar?" she asked. "A king?"
"More powerful than a king," said Cabot.
Kur of Gor Book 28 Page 682

[10] who rules without check and by decree
Tarnsman of Gor Book 1 Page 42

"You are herewith, by edict of the Ubar," said Marlenus, "commanded from the city of Ar, to depart before sundown of this day, not to return on pain of penalty of torture and impalement."
Assassin of Gor Book 5 Pages 404 - 405

I saw that among those barbaric ornaments was a ring. I gasped, for it was the seal of Ar, the signet of Glorious Ar. He threw it to Verna, as a bauble.
She caught it.
"With that," he said, "you are safe in the realm of Ar. With that you can command the power of the city. This is as the word of the Ubar. With this you can buy supplies. With this you can command soldiers. Any who come upon you and see this ring will know that behind you stands the power of Ar."
Hunters of Gor Book 8 Page 301

[11] "A Ubar," pointed out Telima, "need give no accounting, no explanation."
Raiders of Gor Book 6 Page 95

[12] Some cities are governed by a Ubar, who is in effect a military sovereign, sometimes a tyrant, whose word is law. The Ubar's power is limited institutionally only by his capacity to inspire and control those whose steel keeps him upon the throne.
Slave Girl of Gor Book 11 Page 114

[13] The sack was to be opened, and she was to be presented to Claudius Ubar of Argentum, and the high council, and high citizens of Argentum, at the climax of a great feast, to be celebrated two days from now.
Kajira of Gor Book 19 Page 345

"Tomorrow night, at the great victory feast," he said, "you will be turned over to Claudius, my Ubar, and the high council."
Kajira of Gor Book 19 Page 351

At these tables were Claudius, the Ubar of Argentum, and members of the high council.
Kajira of Gor Book 19 Page 362

It was not within your province to determine my innocence or guilt. That responsibility was that of Claudius, the Ubar of Argentum, and the high council.
Kajira of Gor Book 19 Page 396

[14] The men about him he appointed high officers, by his word alone."
This was possible, as the word of the Ubar takes precedence over councils.
Swordsmen of Gor Book 29 Page 115

[15] There are two systems of courts on Gor those of the City, under the jurisdiction of an Administrator or Ubar, and those of the Initiates, under the jurisdiction of the High Initiate of the given city; the division corresponds roughly to that between civil and what, for lack of a better word, might be called ecclesiastical courts.
Tarnsman of Gor Book 1 Page 194

[16] Apparently he had realized she would be sold in this market on this day. I supposed that was not common knowledge. It seemed probable to me that this matter had been arranged, perhaps even with the collusion of a praetor, if not the Ubar himself.
Conspirators of Gor Book 31 Page 134

[17] "Why do the slaves wear purple?" I asked Misk. "That is the color of the robes of a Ubar."
Priest-Kings of Gor Book 3 Page 91

I was glad that the tunic I wore was not of the Ubar's purple
Priest-Kings of Gor Book 3 Page 108

Kamchak stood before the throne of Phanius Turmus, the purple robe of the Ubar over one shoulder,
Nomads of Gor Book 4 Page 255

Some seventy or eighty yards away I saw the box of the Ubar and, upon the throne of the Ubar, Cernus, of the House of Cernus, in the imperial purple of the Ubar.
Assassin of Gor Book 5 Page 354

He was not wearing the purple of the Ubar, but his shoulders were covered with a brown cloak, rather of the sort worn by Administrators in certain cities, civilian statesmen, servants of the people, so to speak.
Mercenaries of Gor Book 21 Page 288

[18] the swirling robe of the Ubar,
Assassin of Gor Book 5 Page 376

[19] Around his neck he wore the golden chain of the Ubar, carrying the medallionlike replica of the Home Stone of Ar.
Tarnsman of Gor Book 1 Page 154

the golden medallion of a Ubar
Assassin of Gor Book 5 Page 6

"One who steals a sul may be mutilated, crippled, or killed," said Callias, "whereas one who steals cities may be gifted with the medallion of a Ubar."
Mariners of Gor Book 30 Page 514

[20] "He is surely a big fellow," I said, "but I scarcely noticed him." Bila Huruma, indeed, had been an extremely large man, and long armed. He had sat upon a royal stool, of black, lacquered wood, mounted on the crossed, tied, horns of kailiauk. His arms and legs had been bare, and they had glistened from oil. He had worn armlets and bracelets, and anklets, of gold. He had worn at his loins the pelts of the yellow panther. He wore, too, the teeth of his beast as a necklace. Behind and about him had swirled a gigantic cloak of yellow and red feathers, from the crested lit and the fruit tindel, brightly plumaged birds of the rain forest. In making such a cloak only two feathers are taken from the breast of each bird. It takes sometimes a hundred years to fashion such a cloak. Naturally it is to be worn only by a Ubar. His head was surmounted by an elaborate headdress, formed largely from the long, white, curling feathers of the Ushindi fisher, a long-legged, wading bird, It was not unlike the common headdress of the askari. Indeed, save for the length of the feathers and the intricate leather and beading, in which the feathers were mounted, it might have been such a headdress.
Explorers of Gor Book 13 Page 236

[21] Many of the free women of Gor and almost always those of High Caste wear the Robes of Concealment, though, of course, their garments are seldom as complex or splendidly wrought as those of a Ubar's daughter.
Tarnsman of Gor Book 1 Page 87

[22] She tried to rise, but one foot was, of course, some ten inches higher than the other. She fell again, and I unstrapped the remaining shoe. "No wonder you can hardly walk," I said. "Why do you wear these silly things?"
"The daughter of a Ubar must look down on her subjects," was the simple if extraordinary reply.
. . .
The daughter of a Ubar looked up to no man.
Tarnsman of Gor Book 1 Page 92

[23] Cernus was often in the Central Cylinder, attending to the numerous duties of Ubar of the city,
Assassin of Gor Book 5 Page 271

[24] the unification and revision of the codes of the five Ubars,
Raiders of Gor Book 6 Page 159

[25] Then, at dawn, on the first day of En'Kara, in the name of the city, the Administrator of Ar, or a Ubar if it be Ubar, greets the sun, welcoming it to Ar on the first day of the New Year.
Assassin of Gor Book 5 Page 211

Lastly, as the culmination of Ar's Planting Feast, and of the greatest importance to the plan of the Council of Ko-ro-ba, a member of the Ubar's family goes to the roof at night, under the three full moons with which the feast is correlated, and casts grain upon the stone and drops of a red winelike drink made from the fruit of the Ka-la-na tree. The member of the Ubar's family then prays to the Priest-Kings for an abundant harvest and returns to the interior of the cylinder, at which point the Guards of the Home Stone resume their vigil.
Tarnsman of Gor Book 1 Page 68

At dawn on the day of the vernal equinox a ceremonial greeting of the sun takes place, conducted usually by the Ubar or administrator of the city. This, in effect, welcomes the New Year to the city.
Players of Gor Book 20 Page 10

[26] It was sometimes said that the power of Marlenus, the Ubar himself, rested ultimately on the lower castes, whom he cultivated and flattered.
Conspirators of Gor Book 31 Page 103

[27] Ubars have always employed the Initiates as tools, some of the boldest even contending that the social function of the Initiates is to keep the lower castes contented with their servile lot.
Tarnsman of Gor Book 1 Page 188

[28] "Perhaps," he said, "the ost, the sleen, the hith, the panther, the river shark, the larl, was created in their image."
"Such words might have you impaled," I said.
"Only where Ubars fear the white caste," he said.
Smugglers of Gor Book 32 Page 144

[29] She had apparently once been of the Merchants, perhaps the high Merchants, and had even held herself to be of high caste, despite the fact that few Goreans accepted the Merchants as a high caste. It was regarded as a rich caste, but that is not, in the eyes of many, the same as being a high caste. It was, of course, a powerful caste, given its wealth, and even Ubars might court its favor.
Smugglers of Gor Book 32 Page 154

[30] If the Merchants are not a high caste, it is clear they are an important caste. It is said they own councils and sway law, that their gold hides and whispers behind thrones, that cities heed their words, that Ubars are often in their debt.
Smugglers of Gor Book 32 Page 64

[31] Contests of arms, fought to the death, whereas they may not take place at the fairs are not unknown on Gor, and are popular in some cities. Contests of this sort, most often involving criminals and impoverished soldiers of fortune, offer prizes of amnesty or gold and are customarily sponsored by rich men to win the approval of the populace of their cities. Sometimes these men are merchants who wish thereby to secure goodwill for their products; sometimes they are practitioners of the law, who hope to sway the votes of jury men; sometimes they are Ubars or High Initiates who find it in their interests to keep the crowds amused.
Priest-Kings of Gor Book 3 Page 11

[32] I hoped that I would be granted death in battle, if death it must be. The Wagon Peoples, of all those on Gor that I know, are the only ones that have a clan of torturers, trained as carefully as scribes or physicians, in the arts of detaining life.
Some of these men have achieved fortune and fame in various Gorean cities, for their services to Initiates and Ubars, and others with an interest in the arts of detection and persuasion.
Nomads of Gor Book 4 Pages 9 - 10

[33] A torture slave, as is well known, is a slave trained to arouse, humiliate, frustrate, and then deny a male prisoner. Some captains, commanders, Ubars, and such, utilize the services of such a slave, usually for the pleasure of witnessing the discomfiture and misery of some hated enemy. Irons, knives, and cords are not the only means by which a helpless enemy may be tormented.
Smugglers of Gor Book 32 Page 412

[34] I looked at Marlenus, testing the man. "What is it, Ubar, that you hold dearest - your city or your title? Do you seek the welfare of Ar or your private glory?"
Marlenus leaped to his feet, hurling the yellow robes of the Afflicted from him, drawing his blade from its sheath with a metallic flash. "A Ubar," he cried, "answers such a question only with his sword!"
Tarnsman of Gor Book 1 Page 172

"Take what men of mine you will," he said. "But I must fight for my city. I am Ubar of Ar, and while I live, my city will not perish."
Tarnsman of Gor Book 1 Page 203

It was obvious that Thorn, unlike my old enemy Pa-Kur, who presumably had perished at the siege of Ar, was not a man above sensual vices, not a man who could with fanatical purity and single-minded devotion sacrifice himself and entire peoples to the ends of his ambition and power. Thorn would never make a Ubar.
Outlaw of Gor Book 2 Page 60

The wagons are said to be countless, the animals without number. Both of these claims, are of course, mistaken, and the Ubars of the Wagon Peoples know well each wagon and the number of branded beasts in the various herds;
Nomads of Gor Book 4 Page 21

The Wagon Peoples are fascinated with the future and its signs and though, to hear them speak, they put no store in such matters, yet they do in practice give them great consideration. I was told by Kamchak that once an army of a thousand wagons turned aside because a swarm of rennels, poisonous, crablike desert insects, did not defend its broken nest, crushed, by the wheel of the lead wagon. Another time, over a hundred years ago, a wagon Ubar lost the spur from his right boot and turned for this reason back from the gates of mighty Ar itself.
Nomads of Gor Book 4 Pages 27 - 28

Tuchuks do not make good spies, for they tend to be, albeit fierce and cruel, intensely loyal; and there are few strangers allowed in the wagon of a Tuchuk Ubar.
Nomads of Gor Book 4 Page 201

Conrad, Hakimba and the Paravaci strode to the throne of Kamchak, but none of them, as befitted Ubars of their peoples, knelt.
Nomads of Gor Book 4 Page 334

He released my hand and sat back, cross-legged, his back straight as that of a Ubar,
Assassin of Gor Book 5 Page 35

"If a Ubar does not respect the law of the Home Stone, what man shall?"
"None," said I. "It is hard to be Ubar."
Assassin of Gor Book 5 Page 407

"His hand on the hilt of his sword," said Mira, "and his other hand on the medallion of Ar, his daughter was disowned."
I gasped, stunned.
"Yes," laughed Verna, "according to the codes of the warriors and by the rites of the city of Ar, no longer is Talena kin or daughter of Marlenus of Ar."
I lay, stunned. According to irreversible ceremonies, both of the warriors and of the city of Ar, Talena was no longer the daughter of Marlenus. In her shame she had been put outside his house. She was cut off. In law, and in the eyes of Goreans, Talena was now without family. No longer did she have kin. She was now, in her shame, alone, completely. She was now only slave, that and nothing more.
Hunters of Gor Book 8 Page 131

"Ubar," said I, "if the girl Verna had not cried out for mercy, if she had not wept and yielded herself, completely and utterly, to you as slave, would you have truly done what you threatened?"
"I do not understand," said Marlenus.
"Would you truly have hamstrung her?" I asked.
"Of course," said Marlenus. "I am a Ubar."
Hunters of Gor Book 8 Pages 163 - 164

Only a Ubar, it is said, may sit upon the throne of a Ubar. Only when a true Ubar sits upon the throne is it said the pledge of sword loyalty is binding.
Slave Girl of Gor Book 11 Page 114

"To truly see a Ubar," I said, "to look into his heart can be a fearful thing."
. . .
"He who sits upon the throne, it is said," said Msaliti, "is the most alone of men."
. . .
It is not always desirable to look deeply into the eyes of a Ubar.
Explorers of Gor Book 13 Page 237

I then, truly, for the first time looked into the eyes of Bila Huruma.
He sat upon the high platform, above the others, solitary and isolated, the necklace of panther teeth about his neck, the lamps below him.
I sensed then, for a moment, what it must be to be a Ubar. It was then, in that instant, that I first truly saw him, as he was, and as he must be. I looked then on loneliness and decision, and power. The Ubar must contain within himself dark strengths. He must be capable of doing, as many men are not; what is necessary.
Only one can sit upon the throne, as it is said. And, as it is said, he who sits upon the throne is the most alone of men.
It is he who must be a stranger to all men, and to whom all men must be strangers.
The throne indeed is a lonely country.
Many men desire to live there but few, I think, could bear its burdens.
Let us continue to think of our Ubars as men much like ourselves, only perhaps a bit wiser, or stronger, or more fortunate. That way we may continue to be comfortable with them, and, to some extent, feel ourselves their superior. But let us not look into their eyes too closely, for we might see there that which sets them apart from us.
It is not always desirable to look deeply into the eyes of a Ubar.
Explorers of Gor Book 13 Pages 242 - 243

"Ubars," I pointed out to Kisu, "seldom see much point in engaging in single combat with common soldiers."
Explorers of Gor Book 13 Page 428

"To a Ubar a friend is precious," he said. "We have so few."
Explorers of Gor Book 13 Page 446

"Ubars, and Ubaras, have no friends," said Alcinoƫ.
Mariners of Gor Book 30 Page 399

[35] I had little difficulty making out the tallest tower in Ar, the cylinder of the Ubar Marlenus.
Tarnsman of Gor Book 1 Page 77

[36] Before them had been placed large golden dishes heaped with delicacies prepared by the kitchens of the Ubar,
Nomads of Gor Book 4 Page 253

[37] Cernus, upon occasion, though Ubar of Ar, would return to sit table in his own house,
Assassin of Gor Book 5 Page 237

[38] I had never tasted ka-la-na but I had gathered there were a great many varieties, differing much in quality. Some Ubars might barter a city or a hundred slaves for a given flask of the beverage.
Smugglers of Gor Book 32 Page 295

[39] "The personal physicians of Ubars do well," said Mrs. Rawlinson.
Conspirators of Gor Book 31 Page 26

[40] Soon we had emerged in the great domed chamber set with lights and stones in which, on a high, stepped dais, sits the marble throne of the Ubar of Ar.
Assassin of Gor Book 5 Page 395

[41] "His wagon," smiled Kamchak, "is the First Wagon and it is Kutaituchik who sits upon the gray robe."
"The gray robe?" I asked.
"That robe," said Kamchak, "which is the throne of the Ubars of the Tuchuks."
Nomads of Gor Book 4 Page 32

We mounted the dais and approached the seemingly somnolent figure seated upon it. Although the dais was resplendent, and the rugs upon it even more resplendent, I saw that beneath Kutaituchik, over these rugs, had been spread a simple, worn, tattered robe of gray boskhide. It was upon this simple robe that he sat. It was undoubtedly that of which Kamchak had spoken, the robe upon which sits the Ubar of the Tuchuks, that simple robe which is his throne.
Nomads of Gor Book 4 Pages 42 - 43

[42] the palace of a Ubar is also the mint of a city,
Nomads of Gor Book 4 Page 251

[43] I was jostled in the crowds, and twice nearly knocked down by officers in the guard of Phanius Turmus, Ubar of Turia.
Nomads of Gor Book 4 Page 234

[44] Then to my surprise I saw, with us, fighting, a common Warrior, not a Taurentian, one whose helmet was not laced with gold nor his shield bound with silver, nor his shoulders covered with the purple of the Ubar's guard.
Assassin of Gor Book 5 Page 347

[45] Two warriors passed, proud in their red.
They were probably mercenaries. Their speech reminded me of that of Ar.
They did not wear, in silver, the medallion of the Ubar.
Hunters of Gor Book 8 Page 45

[46] The palace guard, I had learned from Hup, would be, on a staggered basis, rotated, in order that the honor of serving the Ubar would be more broadly distributed, and, further, presumably, that no given faction of men could come, in time, to dominate the guards; the pay of the guards, incidentally, was substantially reduced, perhaps in order that, in virtue of this sacrifice, the honor of the post might be more clear, and that fewer invidious distinctions might grow up between the palace guard and the military generally, from which it was now composed.
Assassin of Gor Book 5 Page 393

[47] Further, the Kassars, the Kataii and the Paravaci did not reveal their true Ubars with any greater willingness than the Tuchuks had. Each people, as the Tuchuks had, had its false Ubar, its decoy to protect the true Ubar from danger or assassination.
Nomads of Gor Book 4 Page 257

[48] Twice earlier, on the great road to Ar, Tup Ladletender had pointed out tarnsmen in flight, presumably messengers. Marlenus of Ar, and other Ubars, commonly employed such couriers.
Slave Girl of Gor Book 11 Page 248

[49] Sometimes special sales, well-publicized, are held, in which as few as fifteen or twenty girls, of great quality or interest, are sold. All Ar, it is said, tries to fill the house upon such occasions. If a Ubara of a conquered city, for example, were to be sold, it would, customarily, be in such a special sale, unless the victorious Ubar, he who had conquered her city and captured her, chose to have her sold, for his amusement, in a common sale and from an unimportant block. Normally, of course, the conquering Ubar would keep such a regal wench, now collared and debased to slavery, in his own pleasure gardens, as a delicious memento of his victory, and as a woman.
Slave Girl of Gor Book 11 Pages 431 - 432

[50] That night we brought the caravan into the palisade keep prepared for Mintar by Pa-Kur, the Master Assassin, who was the Ubar of this vast, scarcely organized, predatory horde.
Tarnsman of Gor Book 1 Page 131

[51] It is near Turia, in the spring, that the Omen Year is completed, when the omens are taken, usually over several days by hundreds of haruspexes, mostly readers of bosk blood and verr livers, to determine if they are favorable for a choosing of a Ubar San, a One Ubar, a Ubar who would be High Ubar, a Ubar of all the Wagons, a Ubar of all the Peoples, one who could lead them as one people.
Nomads of Gor Book 4 Pages 11 - 12

There had not been, I knew, a Ubar San in more than a hundred years. It did not seem likely, either, that one would be elected in the spring. Even in the time I had been with the wagons I had gathered that it was only the implicit truce of the Omen Year which kept these four fierce, warring peoples from lunging at one another's throats, or more exactly put, at one another's bosk. Naturally, as a Koroban, and one with a certain affection for the cities of Gor, particularly those of the north, particularly Ko-ro-ba, Ar, Thentis and Tharna, I was not disappointed at the likelihood that a Ubar San would not be elected. Indeed, I found few who wished a Ubar San to be chosen. The Tuchuks, like the other Wagon Peoples, are intensely independent. Yet, each ten years, the omens are taken.
Nomads of Gor Book 4 Page 56

[52] Politically, Port Kar is a chaos, ruled by several conflicting Ubars, each with his own following, each attempting to terrorize, to govern and tax to the extent of his power. Nominally beneath these Ubars, but in fact much independent of them, is an oligarchy of merchant princes, Captains, as they call themselves, who, hold council, maintain and manage the great arsenal, building and renting ships and fittings, themselves controlling the grain fleet, the oil fleet, the slave fleet, and others.
Raiders of Gor Book 6 Page 104

In the council, in effect, was vested the stability and administration of Port Kar.
Above it, nominally, stood five Ubars, each refusing to recognize the authority of the others, Chung, Eteocles, Nigel, Sullius Maximus and Henrius Sevarius, claiming to be the fifth of his line.
The Ubars were represented on the council, to which they belonged as being themselves Captains, by five empty thrones, sitting before the semicircles of curule chairs on which reposed the captains. Beside each empty throne there was a stool from which a Scribe, speaking in the name of his Ubar, participated in the proceedings of the council. The Ubars themselves remained aloof, seldom showing themselves for fear of assassination.
Raiders of Gor Book 6 Page 126

[53] As rumor has it, Clearchus was a famous brigand of some two centuries ago who decided to legitimize and regularize his brigandage. He proclaimed his area of operations a Ubarate, proclaimed himself its Ubar, and then proceeded to impose taxes and levy tolls. Interestingly enough, in time, several cities accorded this Ubarate diplomatic recognition, generally in return for concessions on the taxes and tolls. Finally a large force of mercenaries, in the hire of the merchant caste, in a campaign that lasted several months, put an end to the spurious reign of Clearchus, driving him from the forest and scattering his men. It is generally conceded, however, that had Clearchus had more men he might have turned out to be the founder of a state.
Players of Gor Book 20 Page 100

[54] "Within the circle of each man's sword," say the codes of the warrior, "therein is each man a Ubar"
Marauders of Gor Book 9 Page 10

[55] Much power I knew could reside within a collar. Have not Ubars succumbed to the smile of a kajira?
Conspirators of Gor Book 31 Page 302
"Some slaves," she said, "have entangled the hearts of Ubars in their meshes."
"Even a Ubar," I said, "may be a fool."
Smugglers of Gor Book 32 Page 179

[56] Surely the sparkling eyes of a free woman, and the hint of lips beneath a veil, had brought more than one general to defeat, more than one Ubar to ruin.
Conspirators of Gor Book 31 Page 502

[57] The pleasure gardens of Ubars and high merchants might house innumerable slaves, even slaves purchased by agents, slaves of whom their masters might not even be aware.
Smugglers of Gor Book 32 Page 470

[58] "A message from Pa-Kur," I said, "for the ears of Talena, his Ubara-to-be."
"I will carry the message," said one of the guards, a large man, his eyes suspicious. He regarded me closely. Obviously, I was not anyone he knew.
"The message is for the Ubara-to-be, and for her alone," I said angrily. "Do you deny admittance to the messenger of Pa-Kur?"
"I do not know you," he growled.
"Give me your name," I demanded, "so that I may report to Pa-Kur who it is that denies his message to his future Ubara.
Tarnsman of Gor Book 1 Pages 182 - 183

Harold looked at me. "Yes," he said, "she had been a Turian girl taken as slave by Kutaituchik - but he cared for her and freed her. She remained with him in the wagons until her death, the Ubara of the Tuchuks."
Nomads of Gor Book 4 Page 339

"This woman," said Kamchak of the Tuchuks, brusquely, his voice stem but almost breaking, "is called Aphris - know her - she is Ubara of the Tuchuks, she is Ubara Sana, of my heart Ubara Sana!"
Nomads of Gor Book 4 Page 340

Raised as she had been, in the sequestered quarters of high-born women in the palace of Tyros in Kasra, I supposed it was perhaps the first time that the lips of a man had touched hers. Doubtless she had expected to receive that kiss standing in the swirling love silks of the Free Companion, beneath golden love lamps, beside the couch of the Ubar of Cos; but it was not in the white, marbled palace of the Ubar of Cos that that kiss was to take place; and it was not to be received as a Ubara from the lips of a Ubar; that kiss was to take place in Port Kar, in the holding of her enemies, under barbaric torchlight, before the table of her master; and she was not to wear the love silks of a Free Companion and Ubara but the brief, wretched garment of a Kettle Slave,
Raiders of Gor Book 6 Page 235

[59] "A Ubar, a great lord, a potentate," said the beast, "does not companion casually or lightly.
. . .
A Ubar might companion a Ubara from another city, a coveted city, one of wealth and power, or companion the daughter of another Ubar, of such a city, such things."
"I see," she said, not pleased.
As I knelt in the background, inconspicuous but at hand, I saw that the Lady Bina was not so much dissuaded of her astonishing ambition, as convinced that its realization might be less easily achieved than hitherto anticipated.
"Occasionally," said the beast, "a Ubar may companion the Ubara of a captured city, forcing companionship however unwelcome, upon her, making of her free spoils, so to speak, thereby, as she is then companioned, entitling himself legally to the wealth of her treasury and the allegiance of her subjects. In such a case she may sit beside him, on a throne, within her fine robes, chained."
"I suppose," said the Lady Bina "he may do this severally."
"No," said the beast, "for one may have but one companion, at one time."
I had no doubt, of course that a Ubar, or, indeed, any person of means, might have several slaves.
"What if a second Ubara is conquered?" asked the Lady Bina.
"You are thinking of companioning?" asked the beast.
"Yes," she said.
"Then the Ubara of less consequence," he said, "will be demoted to bondage, and then kept, or put up for sale, or such."
"But surely," she said, "companioning is not always involved in such matters."
"Certainly not," he said. "The conqueror holds rights to all in virtue of the right of conquest, in virtue of war rights. The usual ensuance in such matters is that the conquered Ubara will be marched naked in the triumph, chained to the stirrup of the victor's tharlarion or kaiila after which she, and the women of her court, similarly paraded, will serve naked at the victory feast, during which they will be enjoyed, and after which, in the morning, they will be lashed and fitted with their collars."
Conspirators of Gor Book 31 Pages 228 - 230

[60] "How could this Talena become Ubara of Ar?" I asked. "I thought she was sworn from the line of Marlenus."
"She can be given legal entitlement to the succession," said a fellow. "I have heard it discussed."
"Not as of the line of Marlenus," I said.
"No," he said. "But one need not be of the line of Marlenus, surely, to rule in Ar."
"Minus Tentius Hinrabius and Cernus, both, ruled in Ar," said a man. "Neither was of his line."
"That is true," I said.
"She is a free citizen," said a man. "Accordingly, she could be given such entitlement."
Mercenaries of Gor Book 21 Page 271

[61] "I have chosen my name," she said. "I call myself 'Ubara'."
"That is not a name," he said. "It is a title."
Kur of Gor Book 28 Page 267

[62] She wore the concealing robes and veils, the full regalia of a Ubara.
Tarnsman of Gor Book 1 Page 184

[63] "What is the crown she wears?" asked the slave.
"A tiara," said Cabot.
"A tiara?"
"That of a Ubara," said Cabot.
Kur of Gor Book 28 Page 415

[64] The pendant had been the medallion of the Ubara of Ar.
Swordsmen of Gor Book 29 Page 526

[65] To be Ubara of Ar was the most glorious thing to which a woman might aspire. It meant that she would be the richest and most powerful woman on Gor, that armies and navies, and tarn cavalries, could move upon her very word, that the taxes of an empire the wealthiest on Gor could be laid at her feet, that the most precious of gems and jewelries might be hers, that she would be the most envied woman on the planet.
Hunters of Gor Book 8 Pages 300 - 301

[66] Had she had true power in Ar, had she been a true Ubara, and not a puppet of the occupation, her word might have created and destroyed fortunes, humbled generals and exalted common armsmen; armies might have been marched at her word, and tarn cavalries launched, wars begun and wars ended, but she had had, for the most part, only the trappings of power, not power itself.
Mariners of Gor Book 30 Page 378

[67] The power of Marlenus, or much of it, lay in the mystique of victory that had never ceased to attend him, acting like a magic spell on his soldiers and the people of his city. Never defeated in combat, Ubar of Ubars, he had boldly refused to relinquish his title after a Valley War some twelve years ago, and his men had refused to withdraw from him, refused to abandon him to the traditional fate of the overambitious Ubar. The soldiers, and the Council of his city, had succumbed to his blandishments, his promises of wealth and power for Ar.
Tarnsman of Gor Book 1 Page 65

[68] "The High Castes in a given city," said my father, "elect an administrator and council for stated terms. In times of crisis, a war chief, or Ubar, is named, who rules without check and by decree until, in his judgment, the crisis is passed."
"In his judgment?" I asked skeptically.
"Normally the office is surrendered after the passing of the crisis," said my father. "It is part of the Warrior's Code."
Tarnsman of Gor Book 1 Page 42

[69] "But what if he does not give up the office" I asked. I had learned enough of Gor by how to know that one could not always count on the Caste Codes being observed.
"Those who do not desire to surrender their power," said my father, "are usually deserted by their men. The offending war chief is simply abandoned, left alone in his palace to be impaled by the citizens of the city he has tried to usurp."
I nodded, imagining a palace, empty save for one man sitting alone on his throne, clad in his robes of state, waiting for the angry people outside the gates to break through and work their wrath.
"But," said my father, "sometimes such a war chief, or Ubar, wins the hearts of his men, and they refuse to withdraw their allegiance."
"What happens then?" I asked.
"He becomes a tyrant," said my father, "and rules until eventually, in one way or another, he is ruthlessly deposed." My father's eyes were hard and seemed fixed in thought. It was not mere political theory he spoke to me. I gathered that he knew of such a man. "Until," he repeated slowly, "he is ruthlessly deposed."
Tarnsman of Gor Book 1 Pages 42 - 43

[70] "Marlenus has fled," said the officer. "The city is in chaos. The Initiates have assumed command and have ordered that Marlenus and all members of his household and family are to be publicly impaled on the walls of Ar."
A moan escaped the girl.
The officer continued; "Marlenus lost the Home Stone, the Luck of Ar. He, with fifty tarnsmen disloyal to the city, seized what they could of the treasury and escaped. In the streets there is civil war, fighting between the factions that would master Ar. There is looting and pillaging. The city is under martial law."
Tarnsman of Gor Book 1 Page 102

when its Home Stone had been stolen and its Ubar forced to flee.
Assassin of Gor Book 5 Page 6

[71] Marlenus, in spite of his heroic role in the victory, submitted himself to the judgment of Ar's Council of High Castes. The sentence of death passed upon him by the usurping government of the Initiates was rescinded, but because his imperialistic ambition was feared, he was exiled from his beloved city. Such a man as Marlenus can never be second in a city, and the men of Ar were determined that he should never again be first. Accordingly, the Ubar, tears in his eyes, was publicly refused bread and salt, and, under penalty of death, was ordered to leave Ar by sundown, never again to come within ten pasangs of the city.
Tarnsman of Gor Book 1 Page 216

[72] When the Ubar is thought to be unfit, it is thought, too, he has dishonored the pledge of sword loyalty. It is not then uncommon for him to die beneath the steel of his outraged men.
Slave Girl of Gor Book 11 Page 114

http://www.thegoreancave.com/civil/ubar.php

Thursday, February 6, 2014

Wagon People Administration of Laws

All Men of the Wagon People are expected to be Warriors first, irrespective of their Clans. Therefore, the Wagon People will have an Ubar as their leader.

The wagon of Kutaituchik, called Ubar of the Tuchuks, was drawn up on a large, flat-topped grassy hill, the highest land in the camp. Beside the wagon, on a great pole fixed in the earth, stood the Tuchuk standard of the four bosk horns. The hundred, rather than eight, bosk that drew his wagon had been unyoked; they were huge, red bosk; their horns had been polished and their coats glistened from the comb and oils; their golden nose rings were set with jewels; necklaces of precious stones hung from the polished horns. The wagon itself was the largest in the camp, and the largest wagon I had conceived possible; actually it was a vast platform, set on numerous wheeled frames; though at the edges of the platform, on each side, there were a dozen of the large wheels such as are found on the much smaller wagons; these latter wheels turned as the wagon moved and supported weight, but could not of themselves have supported the entire weight of that fantastic, wheeled palace of hide. The hides that formed the dome were of a thousand colors, and the smoke hole at the top must have stood more than a hundred feet from the flooring of that vast platform. I could well conjecture the riches, the loot and the furnishing that would dazzle the interior of such a magnificent dwelling. But I did not enter the wagon, for Kutaituchik held his court outside the wagon, in the open air, on the flat-topped grassy hill. A large dais had been built, vast and spreading, but standing no more than a foot from the earth. This dais was covered with dozens of thick rugs, sometimes four and five deep. Nomads of Gor

The first group of wagons moving, known as the first wagon will belong to the Ubar and His household. Commanders would be next in line in the hierarchy of the Wagon People. The often have their wagons painted red and filled with riches from their conquests.

"At that time, of course," said Harold, "our wagons were not painted red, nor filled with booty and rich things, for we were not then commanders."
"But to reward us for what?" I asked.
"For courage," said he. Nomads of Gor

"… I have had it well stocked — with Paga and Ka-la-na wines from Ar and such." In Turia, even though we had much of the riches of the city at our disposal, there had not been much Paga or Ka-la-na wine. As I may have mentioned the Turians, on the whole, favor thick, sweet wines. I had taken, as a share of battle loot, a hundred and ten bottles of Paga and forty bottles of Ka-la-na wine from Tyros, Cos and Ar, but these I had distributed to my crossbowmen, with the exception of one bottle of Paga which Harold and I had split some two nights ago. I decided I might spend the night in my wagon. Nomads of Gor

It was a large wagon, drawn by eight black bosk. There were two Tuchuk guards outside. Beside it, fixed in the earth, on a pole, there was a standard of four bosk horns. The pole had been painted red, which is the color of commanders. The two Tuchuk guards saluted us, striking their lances three times on their shields. Nomads of Gor

Ubar San

During the days of the Omen Taking, the haruspexes of the four Clans of the Wagon People (Kassars, Kataii, Paravaci and Tuchuks) to determine if conditions are right for the election of a Ubar Sar … who would rule over all the Wagon Peoples.

"They do not have castes, as Goreans tend to think of them. For example, every male of the Wagon Peoples is expected to be a warrior, to be able to ride, to be able to hunt, to care for the bosk, and so on. When I speak of Year Keepers and Singers it must be understood that these are not, for the Wagon Peoples, castes, but more like roles, subsidiary to their main functions, which are those of the war, herding and the hunt. They do have, however, certain clans, not castes, which specialize in certain matters, for example, the clan of healers, leather workers, salt hunters, and so on. I have already mentioned the clan of torturers. The members of these clans, however, like the Year Keepers and Singers, are all expected, first and foremost, to be, as it is said, of the wagons namely to follow, tend and protect the bosk, to be superb in the saddle, and to be skilled with the weapons of both the hunt and war."Nomads of Gor

"I had learned to my surprise that the Ubars of the Kassars, Kataii and Paravaci were, respectively, Conrad, Hakimba and Tolnus, the very three I had first encountered with Kamchak on the plains of Turia when first I came to the Wagon Peoples. What I had taken to be merely a group of four outriders had actually been a gathering of Ubars of the Wagon Peoples. I should have known that no four warriors of the four peoples would have ridden together. Further, the Kassars, the Kataii and the Paravaci did not reveal their true Ubars with any greater willingness than the Tuchuks had. Bach people, as the Tuchuks, had its false Ubar, its decoy to protect the true Ubar from danger or assassination. But, Kamchak had assured me, Conrad, Hakimba and Tolnus were indeed the true Ubars of their peoples." Nomads of Gor

"Indeed it was true, for the next level beneath a Ubar among the Wagon Peoples is that of the Commander of a Thousand." Nomads of Gor

"I resolved that the best time to steal the egg would be during the days of the Omen Taking. At that time, the men would be afield, on the rolling hills surrounding the Omen Valley, in which on the hundreds of smoking alters, the haruspexes of the four peoples would be practicing their obscure craft, taking the omens, trying to determine whether or not they were favorable for the election of a Ubar San, a One Ubar, who would be Ubar of all the Wagons. (...) There had been no Ubar San for a hundred years or more—the Wagon Peoples, fierce and independent, did not wish a Ubar San." Nomads of Gor

Ubara

The wife of a Ubar

"I would be the Ubara of all Gor,” she laughed, “with Priest-Kings at my beck and call, at my command all their riches and their untold powers!”… Priest-Kings of Gor

"The principle here, I gather," said Marcus, "is that the Ubara is above the law." "The law in question is a serious one," said Tolnar. "It was promulgated by Marlenus, Ubar of Ubars." "Surely," said Venlisius to the netted woman, "you do not put yourself on a level with the great Marlenus." "It does not matter who is greater," she said, "I am Ubara!"
"The Ubara is above the law?" asked Marcus, who had an interest in such things. "In a sense yes," said Tolnar, "the sense in which she can change the law by decree." "But she is subject to the law unless she chooses to change it?" asked Marcus. "Precicely," said Tolnar. "And that is the point here." "Whatever law it is," cried the netted woman, "I change it! I herewith change it!" "How can you change it?" asked Tolnar. "I am Ubara!" she said." Magicians of Gor

Chiefs of the Red Savages

Among the various tribes of the Red Savages are chiefs. Each tribe would have its own chiefs. There are several different kinds, the primary types are war chief, medicine chief and civil chief. In addition, most tribes had several warrior societies. These societies would function as guards, police, keep the tribes advised to the movements of the kailiauk and organize hunts. It is common for them to give feasts and hold dances.

"Among the red savages there are various sorts of chief. The primary types of chief are the war chief, the medicine chief and the civil chief. One may be, interestingly, only one sort of chief at a time. This, like the rotation of police powers among warrior societies, is a portion of the checks and balances, so to speak, which tend to characterize tribal governance. Other checks and balanced are such things as tradition and custom, the closeness of the governed and the governors, multiple-family inter-relatedness, the election of chiefs, the submission of significant matters to a council, and ultimately, the feasibility of simply leaving the group in greater or lesser numbers."Savages of Gor

"Most tribes had several warrior societies These societies had much influence within the tribes and on an alternating basis to preclude any one society from becoming predominant a good deal of power. Their members were expected to set an example in war and the hunt." Savages of Gor

"Warrior Societies in the tribes have many functions They are a significant component of tribal existence. Such societies on an alternating basis do such things as keep order in the camps and on the treks. They function too as guards and police. It is part of their function too to keep the tribes apprised as to the movements of kailiauk and to organize and police tribal hunts. Such societies too it might be noted are useful in various social ways. They provide institutions through which merit can be recognized and rewarded and tribal traditions freshened maintained and renewed. They preserve medicine bundles keep ceremonies and teach histories. It is common for them to give feasts and hold dances. Their rivalries provide an outlet for intertribal aggression and the attendant competitions supply an encouragement for effort and a stimulus to excellence. Within the society itself of course the members profit from the values of alliance and camaraderie and friendship. Needless to say each society will have too its own medicines and mysteries." Savages of Gor

The Government of the Red Hunters

Red Hunters called themselves the Innuit which means “the People”. They normally live in scattered, isolated communities and war, in its usual sense is unknown to them. They seem to have the least organized government structure.

"With Imnak's help we would cross Ax Glacier and find the Innuit, as they called themselves, a word which, in their own tongue, means “the People.”I recalled that in the message of Zarendargar he had referred to himself as a war general of the “People.” He had meant, of course, I assumed, his own people, or kind. Various groups are inclined to so identify themselves. It is an arrogance which is culturally common. The Innuit do not have “war generals.”War, in its full sense, is unknown to them. They live generally in scattered, isolated communities. It is as though two families lived separated in a vast remote area. There would be little point and little likelihood to their having a war. In the north one needs friends, not enemies. In good years, when the weather is favorable, there tends to be enough sleen and tabuk, with careful hunting, to meet their needs. One community is not likely to be much better or worse of than another. There is little loot to be acquired. What one needs one can generally hunt or make for oneself. There is little point in stealing from someone what one can as simply acquire for oneself. Within given groups, incidentally, theft is rare. The smallness of the groups provides a powerful social control. If one were to steal something where would one hide or sell it? Besides, if one wished something someone else owned and let this be known, the owner would quite possibly give it to you, expecting, of course, to receive as valuable a gift in return. Borrowing, too, is prevalent among the red hunters. The loan of furs, tools and women is common. ...............The Innuit, on the whole, seem to be happy, pleasant fellows.’Perhaps that is why they live where they do. They have been unable, or unwilling, to compete with more aggressive groups. Their gentleness has resulted, it seems, in their being driven to the world’s end. Where no others have desired to live the Innuit, sociable and loving, have found their bleak refuge." Beasts of Gor

Torvaldsland Leaders – Jarls

In Torvaldsland, leaders are known as Jarls. There were also chieftains and captains and all were ruled by the High Jarl.

"We saw, too, many chieftains, and captains, and minor Jarls, in the crowd, each with his retinue. These high men were sumptuously garbed, richly cloaked and helmeted, often with great axes, inlaid with gold."Marauders of Gor

"Svein Blue Tooth was the high jarl of Torvaldsland, in the sense that he was generally regarded as the most powerful. In his hall, it was said he fed a thousand men. Beyond this his heralds could carry the war arrow, it was said, to ten thousand farms. Ten ships he had at his own wharves, and, it was said, he could summon a hundred more "He is your Jarl?" I asked. "He was my Jarl," said Ivar Forkbeard." Marauders of Gor

Administration of the Laws of Gor

Goreans don’t really have a concept of nation or country as those on Earth do. Whereas men on Earth think of Cities as belonging to country, the crucial political entity on Gor is the City or Village itself. To the Gorean way of thinking all things converge on the City, or the center of the Hub. On Earth it is more outward look towards the imaginary boundaries of their countries.

"There is no Gorean expression for `country' in the precise sense of a nation. Men of Earth think of cities as being within countries. Men of Gor tend to think of cities and the lands controlled by them. The crucial political entity for Goreans tends to be the city or village, the place where people and power are. There can be, of course, leagues among cities and tangential territories. Men of Earth tend to think of territory in a manner that might be considered circumferential, whereas Goreans tend to think of it as a more radial sort of thing. Consider a circle with a point at its center. The man of Earth might conceive of the territory as bounded by the circumference; the man of Gor would be more likely to think of the territory as a function of the sweep of the radius which emanates from the central point. Geometrically, of course, these two conceptions are equivalent. Psychologically, however, they are not. The man of Earth looks to the periphery; the man of Gor looks to the center. The man of Earth thinks of territory as static, regardless of the waxing and wanings of the power that maintains it; the Gorean tends to think of territory as more dynamic, a realistic consequence of the geopolitical realities of power centers. Perhaps it would be better to say that the Gorean tends to think more in teens of sphere of influence than he does in terms of imaginary lines on maps which may not reflect current historical realities." Fighting Slave of Gor

Generally speaking, Gorean civil law is made by whatever ruling body holds power at one given time and applied mainly in primitive fashion, by various magistrates. Laws are generally particular to the City/area in which the Gorean resides. Laws in Port Kar, for instance can be very different from laws in Ko-ro-ba. A concept on Gor known as the “City State”.

'The city-state,' said my father, speaking to me late one afternoon, 'is the basic political division on Gor - hostile cities controlling what territory they can in their environs, surrounded by a no-man's land of open ground on every side.' 'How is leadership decided in these cities?' I asked. 'Rulers,' he said, 'are chosen from any High Caste.' " Tarnman of Gor

There does not seem very much room for doubt in this system as essentially, those trials the reader finds in the books are mostly a matter of sentencing since the accused has most often been caught in the act. There will, however, be mention of the law which was broken as well as what is known for that city/area to be the common penalty for this type of offense.

An advantage of this system is that wars tend to be very local. Only a few cities and their associated villages tend to be involved rather than the concept of World Wars that plagued Earth in the 20th century. Gorean warfare also tends to be conducted by trained men of their Castes (Warriors) rather than the arming of millions of “citizens” with slaughter of hundreds or thousands of people is not a concept Goreans are familiar with.

"One result of this attitude is that most wars, most armed altercations, tend to be very local. They tend to involve, usually, only a few cities and their associated villages and territories, rather than gigantic political entities such as nations. One result of this is that the number of people affected by warfare on Gor usually tends, statistically, to be quite limited. Also, it might be noted that most Gorean warfare is carried out largely by relatively small groups of professional soldiers, seldom more than a few thousand in the field at a given time, trained men, who have their own caste. Total warfare, with its arming of millions of men, and its broadcast slaughter of hundreds of populations, is Gorean neither in concept nor in practice. Goreans, often castigated for their cruelty, would find such monstrosities unthinkable." Fighting Slave of Gor

Of course, within the Gorean reality, the slave is not a citizen and hence not entitled to trial or defense per se. A great number of laws do pertain to what slaves may or may not do and failure to abide by the rules can be cause for punishment at the discretion of the free persons involved; these things do not require legal proceedings. It is also of note that a slave who participates in criminal activity by obeying the command of their master or another free person is almost invariably found to have done no wrong. Indeed, since the slave is to obey without question, she would be considered to have done the right thing no matter what the command is.

If the events found along Tarl Cabot's journey are a reflection of what is most common, one would have to conclude that criminals end up in collars and chains, be it the collar of a work chain or a pleasure garden. Men will more often be executed by whatever means is popular in the area or sent to work chains temporarily for more minor crimes, whereas women are more likely to be enslaved, especially if they are beautiful.

So how were Cities run, who ran them and therefore who would carry out the laws of those cities? John Norman seems to take many of his titles from Ancient Cultures, particularly Roman and Greek, of Earth. City rules, mostly magistrates of one type or another included: (Also see Rulers)

Aediles

An Aedile is usually part of a board of Magistrates that most often in charge of public buildings, streets, games and markets

"Two days ago, aediles had come to the camp to inspect the chains. They found none which contained illicit prisoners. No mention was made of the fact that a third of the chains was absent. The next day the auspices had been taken, and, seemingly, all had gone well. The chains in camp were already back at work. Preceding the time of taking the auspices, of course, and until they have been taken, things are very quiet." Dancer of Gor

Archon of Records

A Magistrate and an authoritative figure, the Archon of Records would be the keeper of records for the City

One of the two magistrates, he who was senior, Tolnar, of the second Octavii, an important gens but one independent of the well-known Octavii, sometimes spoken of simply as the Octavii, or sometimes as the first Octavii, deputy commissioner in the records office, much of which had been destroyed in a recent fire, was at the other portal. His colleague, Venlisius, a bright young man who was now, by adoption, a scion of the Toratti, was with him. Venlisius was in the same office. He was records officer, or archon of records, for the Metellan district, in which we were located. Both magistrates wore their robes, and fillets, of office." Magicians of Gor

City Council:

Most Gorean Cities have a City Council elected by members of the High Castes made up from members of the High Castes only. While City Council’s may be only comprised of High Castes, the Caste of Merchants supported by its often vast wealth have their influence as well.

The High Castes in a given city elect an administrator and council for stated terms …Tarnsman of Gor

"Whereas it is only the men of high caste who elect members to the Council of the City, the gold of merchants and the will of the general populace is seldom disregarded in their choices." Assassin of Gor

"In many cities only members of the high castes may belong to the city's high council. Most Gorean cites are governed by an executive, the Administrator, in conjunction with the high council." Slave Girl of Gor

"The Chamber of the Council is the room in which the elected representatives of the High Castes of Ko-ro-ba hold their meetings. Each city has such a chamber. It was in the widest of cylinders, and the ceiling was at least six times the height of the normal living level. The ceiling was lit as if by stars, and the walls were of five colors, applied laterally, beginning from the bottom - white, blue, yellow, green, and red, caste colors. Benches of stone, on which the members of the Council sat, rose in five monumental tiers about the walls, one tier for each of the High Castes. These tiers shared the color of that portion of the wall behind them, the caste colors. The tier nearest the floor, which denoted some preferential status, the white tier, was occupied by Initiates, Interpreters of the Will of Priest-Kings. In order, representatives of the Scribes, Builders, Physicians, and Warriors occupied the ascending tiers, blue, yellow, green, and red." Tarnman of Gor

Village Council

Villages are usually associated with a nearby City. Most often villages are populated by peasants and have their own Councils. Cities protect their villages as products and foods are produced their on which the Cities depend.

"There were the northern islands, of course, and they were numerous, but small, extending in an archipelago like a scimitar northeastward from Cos, which lay some four hundred pasangs west of Port Kar. But these islands were not united, and, indeed, the government of them was usually no more than a village council. They usually possessed no vessels more noteworthy than clinker-built skiffs and coasters." Raiders of Gor

City Administrator

From the elected City Council, an executive, the Administrator rules the City in conjunction with the High Council. While Council is made up of the High Castes, it is interesting to note that while the Warrior Caste may be considered to be the lowest of the High Castes, most often the Administrators and Ubars for a City are selected for this task.

"In the center of the amphitheater was a throne of office, and on this throne, in his robe of state - a plain brown garment, the humblest cloth in the hall - sat my father, Administrator of Ko-ro-ba, once Ubar, War Chieftain of the city. At his feet lay a helmet, shield, spear, and sword." "Tarnsman of Gor

"In many cities only members of the high castes may belong to the city's high council. Most Gorean cites are governed by an executive, the Administrator, in conjunction with the high council." Slave Girl of Gor

"The high castes are normally accounted five in number--the Warriors, the Builders, the Physicians, the Scribes, and the Initiates. The Initiates are sometimes thought of as the highest of the five high castes, and the Warriors as the least of the five high castes. In actual fact, the Warriors commonly produce the administrators and ubars for a city. It is not easy in a world such as this to deprive those who are skilled with weapons their share of authority. If it is not given to them, they will take it." Witness of Gor

Judges

Judges, as on Earth would be the ones to prescribe punishment. These are magistrates as well. On Gor, most often when a person is in a “trial” they have been caught “in the act” so the job of the judge is made easier than perhaps those of Earth.

"I saw first the girl, stumbling. She was already stripped. Her hands were tied behind her back. Something, pushing her from behind, had been fastened on her neck. Behind her came a flat-topped wagon, of some four feet in height. It was moved by eight tunicked, collared slave girls, two to each wheel, pushing at the wheels. It was guided by a man walking behind it, by means of a lever extending back, under the wagon, from the front axle. Flanking the wagon, on both sides, were the musicians, with their drums and flutes. Behind the wagon, in the white robes trimmed with gold and purple of merchant magistrates, came five men. I recognized them as judges." Hunters of Gor

Magistrates

Magistrates are the rulers in a typical City on Gor occupy most of the administrative positions. They are the Aediles, Archons, Judges, even Executioners.

"Both magistrates wore their robes, and fillets, of office. They also carried their wands of office, which, I suspect, from the look of them, and despite the weapons laws ofCos, contained concealed blades. I was pleased to hope that these fellows were such as to put the laws of Ar before the ordinances of Cos." Magicians of Gor

"Lying on the ground, bound hand and foot, still clad in the white robe, was Talena. The point of the sharpened impaling post lay near her. As the tarn had landed, her executioners, two burly, hooded magistrates, had scrambled to their feet and fled to safety. The Initiates themselves do not execute their victims, as the shedding of blood is forbidden by those beliefs they regard as sacred." Tarnsman of Gor

"One of the two magistrates, he who was senior, Tolnar, of the second Octavii, an important gens but one independent of the well-known Octavii, sometimes spoken of simply as the Octavii, or sometimes as the first Octavii, deputy commissioner in the records office, much of which had been destroyed in a recent fire, was at the other portal. His colleague, Venlisius, a bright young man who was now, by adoption, a scion of the Toratti, was with him. Venlisius was in the same office. He was records officer, or archon of records, for the Metellan district, in which we were located. Both magistrates wore their robes, and fillets, of office." Magicians of Gor

Merchants Administration

Although most ports and islands on Gor and ruled in a similar fashion to Cities, the Exchange islands are administered by the Caste of Merchants. Port Kar, is different again and is run by a board of four magistrates, known as the Port Consortium and they report directly to the Council of Captains.

"Also known as exchange islands, they are administered as Free Ports by the Merchants. Included are Teletus, Tabor, and Scagnar. Others were Farnacium, Hulneth and Asperiche. In the south are Anango and Landa, and in the far north, Hunger and Skjern, west of Torvaldsland. These islands, and free ports on the coast such as Lydius and Helmutsport, Schendi and Bazi make possible the commerce between Cos and Tyros and cities of the mainland." Raiders of Gor

"Most ports and islands on Thassa, of course, are not managed by the Merchants, but, commonly, by magistrates appointed by the city councils. In Port Kar, my city, the utilization of the facilities of the port is regulated by a board of four magistrates, the Port Consortium, which reports directly to the Council of Captains, which, since the downfall of the warring Ubars, is sovereign in the city." Hunters of Gor

Polemarkos

A Military Govenor put into place when one City has conquered another and in effect rules on behalf of the Ruler of the Conquering City. Temos had a Polemarkos in Prize of Gor when it was ruled by Cos. Myron ruled on behalf of Lurius of Jad, Ubar of Cos.

There is some pretense that the city is free, but in fact it is not. The true ruler is, I suppose, the military governor, Myron, polemarkos of Temos, commander of the occupational forces, or perhaps actually distant Lurius of Jad, Ubar of Cos. Prize of Gor

Praetors

The Praetor is a magistrate who is in charge of Prefects. He is indentified with nine strips on His sleeve, Prefects have five and lesser officials have three. Praetors, traditionally will be second on the City Council Hierarchy to the Administrator.

"In a moment or two, I stopped a few yards from a registration desk. There one of Ina's pursuers, I recognized him from earlier, was making inquiries of one of the five camp prefects, fellows under the camp praetor. The perfects are identified by five slash marks, alternately blue and yellow, the slavers' colors, on their left sleeve, the praetor himself by nine such stripes, and lesser officials by three. Turning about, apparently alerted by the prefect's notice, the fellow with one hand suddenly turned the prefect's desk to its side so that it stood wall-like between us, and hurried behind it." Vagabonds of Gor

Prefects

Prefects, as most City officials, are Magistrates. The would be in charge of very specific areas of the City, for example Public Games and would report to Praetors. Prefects tend to have five slashes or stripes on Their robes where Praetors will have nine. Lessor officials often have only three.

"I looked about, through the curtain, at the guests of the Lady Florence, other than the Lady Melpomene. The fellow from Venna, clad In white and gold, was Philebus, a bounty creditor. He was known to the merchants of several cities. Such men buy bills at discount and then set themselves to collect, as they can, their face value. They are tenacious in their trade. I did not know the business of the two men from Ar. They were Tenalion, and his man, Ronald. The fourth man was Brandon. He was from Vonda. He was a prefect in that city. His certifications on certain documents would be important. The two ladies, both of Vonda, were Leta and Perimene, both friends of the Ladies Florence and Melpomene. As free citizens of Vonda they could witness legal transactions." Fighting Slave of Gor

Quaestor

Quaestors are high ranking magistrates on Gor. Most often they are in charge of financial matters, banking for instance or other areas of Administration. The would rank higher than the Praetors.

"Some may have been as innocent as those I had lured; others might have been murderers and brigands, suitably enchained for the expiation of sentences, their custody having been legally transferred to Ionicus, my master, at the payment of a prisoner's fee, by the writ of a praetor or, in more desperate cases, by the order of a quaestor." Dancer of Gor

Tatrix

A Tatrix is a female ruler and as such is a rarity on Gor. Tharna being the City most famous for having a Tatrix.

“What is a Tatrix?” I asked. “A female ruler,” she said." Kajira of Gor

"In a Gorean city it was not difficult for a woman to travel in-cognito. By the robes of concealment this is made easy. I wore the robes of a woman of high, caste, today the yellow of the Builders. Drusus Rencius wore a nondescript tunic and a swirling maroon cape. The only weaponry he carried, that I could detect, was his sword. He might have been any mercenary or armed servant, in attendance on a lady. I was pleased to travel incognito in the city, in this fashion. Other- wise, had I gone abroad in the robes of the Tatrix, we would have been encumbered by guards and crowds; we would have had to travel in a palanquin; we would have been forced to tolerate the annunciatory drums and trumpets, and put up with all the noisy, ostentatious, dreary panoply of office. To be sure I sometimes found such accouterments stimulating and gratifying but I certainly did not want them every time I wished to put my foot outside the palace gate." Kajira of Gor

"The balance of mutual regard is always delicate and, statistically, it is improbable that it can long be maintained throughout an entire population. Accordingly, gradually exploiting, perhaps unconsciously, the opportunities afforded by the training of children and the affections of their men, the women of Tharna improved their position considerably over the generations, also adding to their social power the economic largesse of various funds and inheritances. Eventually, largely via the conditioning of the young and the control of education, those superiorities which the female naturally possesses came to be enlarged on at the expense of those possessed by the male. And just as in our own world it is possible to condition entire populations to believe what is, from the standpoint of another population, incomprehensible and absurd, so in Tharna both the men and the women came eventually to believe the myths or the distortions advantageous to female dominance. Thus it was, gradually and unnoticed, that the gynocracy of Tharna came to be established, and honored with the full weight of tradition and custom, those invisible bonds heavier than chains because they are not understood to exist." Outlaw of Gor

"In a city such as Tharna the men, taught to regard themselves as beasts, as inferior beings, seldom develop the full respect for themselves essential to true manhood. But even more strangely, the women of Tharna do not seem content under the gynocracy. Although they despise men and congratulate themselves on their more lofty status it seems to me that they, too, fail to respect themselves. Hating their men, they hate themselves." Outlaw of Gor

Ubar

In times of crisis, the City Council elects as War Chief, known as an Ubar. He rules without check and by His decree alone until, in His judgment, the crisis has passed.

"The High Castes in a given city elect an administrator and council for stated terms. In times of crisis, a war chief, or Ubar, is named, who rules without check and by decree until, in his judgment, the crisis is passed. "Normally the office is surrendered after the passing of the crisis. It is part of the Warrior’s Code." ...................Those who do not desire to surrender their power, are usually deserted by their men. The offending war chief is simply abandoned." Tarnsman of Gor

"To truly see a Ubar," I said, "to look into his heart can be a fearful thing." "Only one can sit upon the throne," said Msaliti. "That is a saying of the north," I said. "I know," said Msaliti. "But it is a saying that is also known east of Schendi." "Even east of Schendi," I smiled, "the throne is a lonely country." "He who sits upon the throne, it is said," said Msaliti, "is the most alone of men." I nodded. Perhaps it was just as well not to have looked too deeply into the eyes of Bila Huruma. It is not always desirable to look deeply into the eyes of a Ubar." Explorers of Gor

"I then, truly, for the first time looked into the eyes of Bila Huruma. He sat upon the high platform, above the others, solitary and isolated, the necklace of panther teeth about his neck, the lamps below him. I sensed, then, for a moment, what it must be to be a Ubar. It was then, in that instant, that I first truly saw him, as he was, and as he must be. I looked then on loneliness and decision, and power. The Ubar must contain within himself dark strengths. He must be capable of doing, as many men are not, what is necessary. Only one can sit upon the throne, as it is said. And, as it is said, he who sits upon the throne is the most alone of men. It is he who must be a stranger to all men, and to whom all men must be strangers. The throne indeed is a lonely country. Many men desire to live there but few, I think, could bear its burdens. Let us continue to think of our Ubars as men much like ourselves, only perhaps a bit wiser, or stronger, or more fortunate. That way we may continue to be comfortable with them, and, to some extent, feel ourselves their superior. But let us not look into their eyes too closely, for we might see there that which sets them apart from us. It is not always desirable to look deeply into the eyes of a Ubar." Explorers of Gor

Friday, January 24, 2014

Gorean Governance inc. Chart




This really applies mostly to the so called High Cities, or the civilized parts of Gor.

Priest Kings are the large golden insects like giant ants or praying mantis extra-terrestrial in orgin that rule Gor, having moved the planet from some other location and live in the Sadar Mountains. If you go to the Sadar Mountains without the Priest Kings permission your body parts rain down over the plains below for you get thrown off the mountains to your death. Carasses are found at the foot of the mountains in the desert. Animals refuse to go there and if you force a tarn to go he get disorientated and falls form the sky. The Priest Kings control Gor and make the laws. The main thing is they limit technology specifically weapons to a subset of rather primitive ones. They regard humans as primitive and violent. Weapons are things like swords, crossbows, and that sort of thing. The Priest Kings are rather neglectful, sort of benevolent dictators and are at war with the Kurii.

The Kurii are responsible for introducing advanced weapons. Sometimes Kurii provide transport and bring in weapons, sometimes their own and sometimes those of earth. If the Priest Kings notice they will destroy the person and weapon with the blue flame of death. Kurii look like abominable snowmen and eat slave girls or keep them as pets. There is always spies and tension between the Priest Kings and the Kur. Humans spy for both sides.

The Initiates are the Priesthood of Gor. Some of the Initiates are directly hooked to the Priest Kings via implants in their heads and spy for the Priest Kings, though you do not have to be an Initiate to have an impant. Thought the Priest Kings are amused and puzzled by the Initiates and people worshipping them as gods. Everyone in Gor is to go to the fairs at the foot of the Sadar Mountains once in their lives. These fairs are to be conducted by the Initiates but really are run by the merchants. At these fairs standardizing of weights and measures are set and the laws for that year are made called the Merchant Law. Merchant Law is the same from city to city but the laws in each city vary from city to city. So really the merchants have the real power of Gor, but they keep this to themselves. Merchants are of the low caste.

The low castes receive a limited form of education know as first knowledge. It includes only enough detail as is needed to function and some deliberately incorrect teaching designed to help keep them content with their lot. So they are taught Gor is a flat disk and if they travel to far, they might fall off the edge. They have superstitions about the power someone can get by knowing their "real" name and so often are addresses simply as by their profession or by nicknames. They are particularlysusceptible to the Priest Kings and at times where afraid to speak about them just incase something was said that would get you flamed. Note that the merchants interact so often with the high caste scribes so often that they do not seem to have the same restriction as the others of low castes. Some might say that the scribes and merchants control Gor together.

There are five High Castes. The Initiates spoke of already. Scribes are next and our color is blue. We are responsible for most things that involve the running of government. Scribes are the teachers, accountants, administrators, librarians. Most of the lower caste are illiterate and some of the high castes, though scribes are all able to read and write. Others in the high caste build (builder - yellow), heal (healers - green), or fight (warriors - scarlet) of the high caste. All high caste have Second Knowledge which includes an understanding of astronomy, knowledge of Earth, of history, geography, in short a basic good education. Most Gorean live in cities, towns, or villages. This is because Gor is a dangerous place and people need to band together to stay safe. Each cities is run by their own set of laws which are run by an Administrator except in times of war.

The Administrator is a single person who has basic charge of everything but who answers to the High Council who wears brown, the color of peasants so brown keeps the Administrator humble. Also all the crap hits the Administrators and stops with them.

The High Council consists of representatives of each High Caste. In many cities we have elected on representative of each High Caste as the "High" representative of each. Also some cities have a caste leader know as the "Chief" of which there is no such distinction in the writings of Gor where the "High" and "Chief" appear to be used interchangably. The fact that the decriptions of the High Council includes many people, benches full of each caste. Some cities may elect their representatives for each caste where others may appoint theirs. It is also said that cities are run by a few powerful families. Often these high caste representatives of the High Council are voted for only by male caste members, which seems to be a Gorean standard. Though this varies from city to city. There also is often tension between the High Castes members; Scribes and Physicians versus Warriors, Warriors and Scribes versus Builders, Builders and Physicians versus Scribes, and everyone against the Initiates thought tolerate them since the Priest Kings do. Some cities have a "High Merchant" who speaks for the lower castes as part of the High Council but he does not have a vote with in the Council. So if a slaver, or any other of the lower caste of the city wishes a voice, would speak to the High Merchant and the merchant would bring up the concerns to the High Council.

Then there are the Ubars of which there seems to be two types. There are the "nice" Ubars who are given absolute power in times of war, appointed by the High Council and chosen from among the warriors by the warriors. They give the power back after the crisis is over. Such a Ubar still answers to the High Council. Then there is the Ubars who declare themselves in charge and because the warriors back them they seize power and as such "bad" Ubars. These Ubars are rare in the writings of Gor and are not tolerated.

Depending on who is in power, either the Ubar of High Council makes the laws for the city and enforce them. Law is enforced by warriors but warriors are directed by and controlled by the Magistrates and Prefects. There are two types of Magistrates. They are the merchant magistrates whose job it is to enforce and to support merchant law. Then there are the city magistrates who are responsible for enforcing the city law. Magistrates are technically scribes. They are one of the subcastes of scribes. I would say Magistrates are more a combination of Lawyer and Judge, but people can appeal their ruling and so you get Praetors who are judges as well. Because magistrates are appointed in a particular city you may find someone who is a magistrate who is not a scribe. This goes for Ambassadors as well. There is one instance in the writing of Gor where an Ambassador was a warrior, which make sense because some warriors are highly literate and extremely well read. So in general Ambassadors and Magistrates are scribes but that is a matter of convenience and not an absolute rule. Others mentioned would include Archons who seem to be record keepers who judge from the records in the past. Ubara, who is like a queen with great power or who is one of the companions of an Ubar. There is no known case in the writings of Gor where an Ubara who was without an Ubar had power except for Talena who was called "Regent" or the "Tatrix" which is specific for the female leader of the city of Tharna.

"Gnieus Lelius, it seems, had been deposed, and Seremides, in a military coup he himself characterized as regrettable, had seized temporary power, a power to be wielded until the High Council, now the highest civilian authority in Ar, could elect a new leader, be it Administrator, Regent, Ubar or Ubara."
Magicians of Gor pg 83

"There are two systems of courts on Gor - those of the City, under the jurisdiction of an Administrator or Ubar, and those of the Initiates, under the jurisdiction of the High Initiate of the given city; the division corresponds roughly to that between civil and what, for lack of a better word, might be called ecclesiastical courts. The areas of jurisdiction of these two types of courts are not well defined; the Initiates claim ultimate jurisdiction in all matters, in virtue of their supposed relation to the Priest-Kings, but this claim is challenged by civil jurists. There would, of course, in these days be no challenging the justice of the Initiates. I noted with repulsion that on the roof of the Cylinder of Justice there shimmered a public impaling spear of polished silver, some fifty feet high, gleaming, looking like a needle in the distance."
Tarnsman of Gor pgs 193-194